Alameda Native History Project

Tag: jaoquin miller park

  • Save Shellmounds Not Parking Lots

    Collage art of a shellmound with historic Alameda newspaper articles in the background, with the title words “Save Shellmounds Not Parking Lots”. Artwork by Gabriel Duncan.

    While these places may be on our traditional homelands, and within our tribal territories: Brownfields properties and Supferfund sites are neither appropriate, nor respectful gifts of atonement to the Indigenous People the entire Western Hemisphere was stolen from.

    It is a waste of resources for indigenous non-profiteers, like Corrina Gould, to focus primarily on post-industrial sites, like the place she alleges is the “West Berkeley Shellmound“.

    It is an improper use of our allies’ time, energy–and money–to have them marching around an empty parking lot, and futilely protesting an established and thriving shopping mall (Bay Street Emeryville).

    All of this takes away from the reality: Ohlone cultural resources in the San Francisco Bay Area are being destroyed by development at an alarming rate.

    Without intervention, Native American cultural resources, like shellmounds, and the fragile ecosystems they inhabit and have supported for over 10,000 years, will be destroyed. Paved over, without a second thought for anything other than their “fair market value”.

    Parking Lots and Abandoned Post-Industrial Spaces are not a priority; compared to Federal Recognition, Federal Land Grants, and the establishment of a Tribal Land-base and an official, recognized, Ohlone tribal reservation, and sovereign tribal territory.

    Urban Gardens do not address the Land Back movement in a relevant way.

    Cultural Easements—like the one proposed at Joaquin Miller Park, in Oakland, California—are not actually land back, and do not benefit the cause Corrina Gould (under the auspices of Sogorea Te Land Trust) purports to advocate for (all the while pretending to be the “tribal chairwoman” of a non-profit corporation posing as a bona fide tribal government.)

    In fact, PR events like the dedication of part of Joaquin Miller Park, in Oakland, and the renaming of a park in Alameda, are completely irrelevant to the actual cause of land back, rematriating the land, and the real priorities of bona fide tribal governments, like the Muwekma Ohlone Tribe of the San Francisco Bay Area–a tribe Corrina Gould would be a member of, if she weren’t so focused on personal gain, instead of advocating for her own tribe, and all Ohlone people.

    All of this only confuses the well-meaning public; and takes attention and purpose away from the legitimate means of land back, and the mechanisms which exist to attain justice, land, and equity for Ohlone people in the San Francisco Bay Area.

    As long as people realize their time and energy is better spent on an achievable goal, like Federal Re-Recognition & The Establishment of a Muwekma Land-base: Land Back is something we can see happen within our lifetimes.

    For more information on how you can help Ohlone people regain Federal Recognition, and get their Land Back, visit the Muwekma Ohlone Tribe of the San Francisco Bay Area’s website at: http://muwekma.org

  • Tribal Groups of the San Francisco Bay Region (and How To Pick a Tribal Consultant)

    Tribal Groups of the San Francisco Bay Region. Compiled and Plotted by Gabriel Duncan, for the Alameda Native History Project.
    Version 2.1.5.8.21

    “Tribal land claims are complex, and overlapping.”

    You’ve probably heard that before.

    While one group may be the most vocal about claiming their ancestral land, rest assured, there are other groups who claim that exact same place.

    While it’s true Indigenous People shared many spaces with each other for a plethora of reasons, including mutual survival, the actual “Tribes” in the San Francisco Bay Area were formed thousands of years ago.

    In spite of the fact that the California Native American Heritage Commission recognized corporations as Tribes, it’s important for you to recognize the difference between a corporation and a Tribe.

    This is especially important Today; when seeking out indigenous people and tribes to consult with on various projects like land acknowledgements, cultural easements, land back, or deciding whether or not to pay into a “land tax” scheme.

    When seeking a Tribal Consultant:

    It’s totally appropriate to ask if someone is an enrolled member or a recognized descendant of a tribe.

    Indigenous People/Native Americans/First People can all do something that the Bureau of Indian Affairs refers to as “Establishing Indian Ancestry”.

    Proving our Ancestry, or Blood Quantum, is a common challenge Native Americans face. It may not be right, but it’s the reason we know who our nearest Full Blooded Relative is.

    Blood Quantum is an ugly, racist concept. [A tribe is made of family. That’s how tribes work.]

    But it’s how we separate the Elizabeth Hoovers and Ward Churchills from actual Indigenous People.

    “Who’s your grandmother?” Is one of the most common questions you get asked when you talk about the rez. We keep track of who is who. It’s not hard, because it’s such a small world. But, even if we aren’t close, we’re still native; and we still look out for each other.

    It’s appropriate to ask someone basic questions about their tribe, such as:

    1. What is the name of your tribe?
    2. Where is your tribe from?
    3. Who is your Tribal Chairperson?
    4. Are you enrolled in your tribe?

    If they are a Tribal Chairperson, it’s okay to ask them how long their term is, and when the next elections will be held.

    If this person represents a group of tribes or villages, they should tell you which villages they represent without you having to ask.

    Tribal Consultants are Affiliated with a Tribe

    It’s true that the Native American Heritage Commission is the agency in California which determines the proper Tribes To Consult for NAGPRA and Planning Purposes.

    But, the Native American Heritage Commission does not seem to vet the lists, judging by how many corporations are considered not only Tribes, but the “Most Likely Descendant” to Native American Burial Grounds and Cultural Resources.

    Land Trusts, and Consulting Agencies are not real Tribal Consultants because Corporations are Not Tribes.

    Corporations cannot be Tribal Governments because the exercise of sovereign powers is not a charitable purpose. Sovereign powers include the right to repatriation of remains, as declared in the United Nations Declaration of Indigenous Rights, article 12.