Alameda Native History Project

Tag: decolonize

  • Next Phase: Acorn Processing

    Acorns are the single most important food stock in California.

    They are enjoyed by First Californians from coast to coast. And it was traded throughout the state and beyond. We all share this heritage, even though we have different stories, songs, and journeys.

    While the First Californians are famous for eating acorns; we are not the only people in the world who gather and process acorns for food.

    As we develop the equipment necessary to process the acorns we harvested during our First Annual Acorn Harvest en masse, we wanted to tell you more about the global significance of acorns.

    The Global Significance of Acorns

    Acorns are eaten in North America, Europe, and Asia. China is a major manufacturer of acorn harvesting and processing equipment. Their largest customer is Korea. Where acorns are a major food stock, so common that acorns are part of the pop culture.

    Acorn Caricature on TikTok

    Yeah, I totally used TikTok as a source. “Acorn Caricature” is so hot right now!

    But acorns aren’t just a recent trend. Acorns have been a part of Korean pop culture for a long time.

    Check out this children’s book, “Kindergarten in acorn village”; which is a popular and well-known series:

    Kindergarten in acorn village (Korean Edition) by Nakayamiwa (Author), Kim Nam-ju (Author) https://a.co/d/7fKocbo

    But it’s not just Korean culture that celebrates the acorn.

    Here is an eminently relevant article published in the National Library of Medicine: “Food Security beyond Cereals: A Cross-Geographical Comparative Study on Acorn Bread Heritage in the Mediterranean and the Middle East“.

    Anecdotally: The dude at a gas station near our office gave me his mother’s recipe for Berber Acorn Bread, when I told him what I was working on. He shared with me that acorn bread was something he ate as a child, and shared his fond memories of gathering and processing acorns.

    When I brought him an acorn from a Coast Live Oak, he was so used to the sweet acorns of his homeland that he immediately opened the acorn to eat it–not realizing that this acorn is high in tannin and very bitter. But it was his experience that influenced his belief that all acorns were ready to eat, because they are in the place he’s from.

    This is all to say that acorns are global. And they are something which can tie us together when we need it most.

    Foodways are intersected by the acorn, not the other way around.

    This is why we all have an innate fascination with acorns. Because we all share an ancestral urge to eat them!

    For our purposes, we’re going to be processing acorns en masse, in an effort to produce food for as many people as possible.

    Yes, it’s true that some of the most traditional ways to process acorns include soaking acorns in flowing water.

    Most processing methods use water directly from rivers, streams, and springs.

    But we don’t have free flowing bodies of clean water anymore. We have culverts, canals, aquaducts, and flumes. And they’re full of trash, industrial (agricultural, manufacturing) runoff, and pollutants like sewage, and microplastics.

    So, we couldn’t show you how to do it traditionally, even if we wanted to. Because it’s not safe.

    Anyone who tells you different is probably gonna pull out a glass jar, or some coffee filters to process acorns in their kitchen, anyway–and that’s not “traditional”, either.

    So let’s just lay this one to rest and make peace with the fact that the world has changed [is continuing to change] and it behooves us to adapt accordingly.

    None of this makes the acorn less special, or our mission less important.

    It means that we can share our enthusiasm and celebrate the reopening of indigenous foodways with more people!

    And there’s nothing better than sharing something with people who appreciate it as much as you do.

    Modern Acorn Processing Techniques are Well-Documented

    There is an enormous amount of literature and video available for modern acorn processing techniques to make small amounts of acorn flour. Not the least of which is this cool open source zine called “Eating Acorns: A Guide to Processing Acorns for Use as Food” by Mary Hatch.

    There’s also a CSU Sacramento Museum of Anthropology Publication called “Past and Present Acorn Use in Native California”. And even cookbooks, like “Acorns and Eat’em: A How-To Vegetarian Acorn Cookbook“

    We recommend this guide to Leaching Acorns by Sara Calvosa Olson, the author of “Chími Nu’am: Native California Foodways for the Contemporary Kitchen“

    These are the kinds of Acorn Processing methods we will show you during our Public Acorn Processing Workshops:

    Modern, relevant, acorn processing techniques you can enjoy in your own kitchen, with readily available tools and supplies.

    While those are good for small amounts. We’re going to be processing much larger quantities.

    We are offering two types of Acorn Processing Events.

    The first one (listed above) is our public workshop. We are also running production workshops.

    Production workshops will be focused on producing the Acorn Flour and Acorn Meal we’ll actually offer and distribute to Indigenous Communities, and the Muwekma Ohlone Tribe of the San Francisco Bay Area.

    Learn more about how we will accomplish this task by volunteering to help us process the acorns we’ve harvested.

    2025 Acorn Process Signup Form is here.

    Stay tuned for more updates.

  • Harvest to Table: Experience the Flavors of Alameda’s Acorn Revival

    Discover Alameda’s Acorn Revival, reconnecting community with indigenous foodways through harvest, processing, and culinary celebration.

    The First Annual Acorn Harvest is part of a series of events by the Alameda Native History Project known as the ACORNS! Project Arc. This series was made possible in part by a grant through the Alameda County Arts Commission’s ARTSFUND.

    ACORNS! Consists of four main parts:

    • Acorn Granary Challenge
    • Annual Acorn Harvest
    • Acorn Processing
    • ACORNS! Culinary Series

    The Acorn Granary Challenge

    A series of events in the community. We invite community members to come together and challenge themselves to create an Acorn Granary, a traditional Native American Storage device to hold acorns throughout the year—but, specifically, built for the purpose of holding acorns over winter, because the Acorn Harvest is in the fall.

    Through gathering natural materials and processing them into the supplies we use to build the granaries, participants will gain first-hand knowledge and experience of the importance of access to natural materials and the challenges of preparing for winter. Community members will discover that survival cannot be done alone and that the challenge of the Acorn Granary is not one person against nature. It is about how communities come together and build natural, regenerative systems to adapt and evolve with the landscape in a respectful and sustainable way.

    When we came together in July, we came as a small group of individuals taking part in the first-ever Granary Challenge. Our participants ranged from 2nd and 3rd graders, college undergraduates, parents, and grandparents, from diverse social, cultural, and economic backgrounds. And we want you to know, that the framework of our granary was built by our youngest participants—and we are amazed, grateful, and humbled by their instinctive expertise and boundless enthusiasm.

    About the Granary

    Our Acorn Granary is hosted in the community by the Alameda Point Collaborative Farm2Market. Our granary was built using willow reeds and bay leaves donated from the Land Partners in Castro Valley, pine boughs and poles gathered locally, twine from local hardware stores, and the granary is topped with marine canvas donated from Pacific Crest Canvas.

    The Annual Acorn Harvest

    The Harvest runs from September through November. The efforts of this community-led initiative are aimed at reopening indigenous foodways. Acorns have not been gathered for food in Alameda, and much of the Bay Area, for over 300 years. Part of decolonizing ourselves, our stomachs, and the places we live, relies on reconnecting with the natural world around us and partaking in the ancient practices of this land.

    By practicing sustainable, regenerative agriculture, we are becoming good stewards of our natural world, making space, and opening the pathways to food sovereignty, healing, and wellness for ourselves, and for more than 25,000 Native American/Alaskan Native and Indigenous People currently living in the San Francisco Bay Area.

    Even though this was the first-ever Acorn Harvest announced in the City of Alameda in recent history—with a limited budget, and not a lot of marketing involved—we were tremendously grateful and surprised by the wellspring of support from our friends and neighbors in Alameda, and from our followers on social media.

    The people who volunteered with us for the Annual Acorn Harvest ranged in age from young to old and represented a large contingent from many different social, cultural, and economic backgrounds. The Acorn Harvest was truly a family event, and we were honored to create these bonds and reconnect, together, with the natural urban forest, animals, and environment we depend on, but often overlook.

    Through our community-building and sustainable practices, we helped to divert edible food from waste bins and compost piles. The acorns we did not use for food, we shared with 100K Trees For Humanity, which will germinate and plant new Oak trees in an effort “to increase our urban forest canopies, restore natural habitats, increase urban carbon sequestration capacity to help cities meet carbon reduction goals and for greater equity for cooler healthier communities.”

    Acorn Processing & ACORNS! Culinary Series

    The acorns we harvested are now being stored over winter in safe locations around the island. In the spring, we will begin processing our harvested acorns to produce Acorn Flour, and Acorn Meal, which we will offer to local Indigenous communities, the Muwekma Ohlone Tribe of the San Francisco Bay Area, and will also be used for our ACORNS! Culinary Series—featuring Traditional and Contemporary Indigenous, and International Cuisine. Our culinary series is generously hosted by the Alameda Park and Recreation Department, at the Mastick Senior Center, and will take place every Sunday in April 2025.

    Find out more!

    For more information on how to attend the ACORNS! Culinary Series, volunteer for the 2025 Annual Acorn Harvest, or process acorns to create nutritious culturally significant food for our Local Indigenous Communities

    Visit https://acorns.nativehistoryproject.org/

  • The Indigenous Bay Hoodie Is Back!

    We’re proud to announce the re-release of the Indigenous Bay Hoodie.

    Newly redesigned to provide exquisite detail and unparalleled accuracy in local Native American History. Rep your support for Ohlone people by wearing your land acknowledgment.

    This hoodie features the Indigenous Bay Bart Map design, highlighting the Ohlone Villages and Tribal Regions with Indigenized station and airport names, and regional callouts in the same style and design you every time you take BART.

    Available in Regular ($35) and Premium ($55) versions, this hoodie is perfect for the Bay Area’s temperate climate!

    We also released the T-Shirt at a flat rate of $25, which includes shipping.

    Support our mission! A portion of proceeds go directly to the Muwekma Ohlone Tribe of the San Francisco Bay Area.

    Indigenous Bay BART Map Hoodie

    Indigenous Bay BART Map Hoodie

    $35.00 – $55.00

    Buy Now

  • Giving to Indigenous Futures

    A Call to Action from the Alameda Native History Project

    OUR MISSION IS TO:

    • Advocate for tribal restoration,
    • Promote Native American representation, and,
    • Educate the public about Indigenous rights and perspectives,
    • Honoring the ancestral legacy of the Muwekma Ohlone Tribe, and,
    • Enriching our community through innovative tools, immersive experiences, and collaborative efforts.

    Through initiatives like ACORNS!, the GIS Lab, and Land Lab, we bring this mission to life.

    ACORNS!

    ACORNS! is a year-round program, aligning with natural cycles: acorn harvests (fall), seed germination and curriculum development (winter/spring), community seedling giveaways and culinary classes (spring/summer), and ongoing tree nursery management.

    GIS Lab

    The GIS Lab is a core component of the Alameda Native History Project, and its founder is an Opensource Geospatial Foundation Member. We are currently in the process of pursuing accreditation as a Geo For All Lab, further solidifying our commitment to open-source geospatial education and community empowerment.

    We are committed to fostering the free exchange of information, training our community members in open source software and, showing people how to use open data to both learn and advocate.

    Our goal has always been to enable tribes and indigenous people to collect, analyze, and store sovereign data using a myriad of tools and methods. But it’s our immersive educational tools that we need the most support to develop.

    Land Lab

    Launching the Indigenous Land Lab has taught us valuable lessons, informing our approach to infrastructure development and community engagement. The natural materials available, open workspace, and potential as a restoration nursery are too much to pass up.

    Once we are able to get the Land Lab going, we will be able to support the rest of our projects with the actual materials we need, by producing them ourselves, rather than having to buy them. And we would be able to model actual acorn granaries in situ.

    Join us in empowering the Alameda Native History Project – your support will directly fuel these initiatives, fostering a deeper sense of community and Indigenous cultural connection through immersive experiences and events.

  • Alternatives to Shuumi 2025

    This was created as a direct response to our community’s need for restorative justice–making things right.

    You likely feel a personal connection to Indigenous People. You want to contribute to the well-being and sustainability of First Peoples locally, and around the world. (Especially Ohlone people who are the first inhabitants of the San Francisco Bay Area.)

    We wanted to help guide you towards contributing to reputable, accountable, and transparent organizations making measurable positive impacts in the local Indigenous and Native American communities.

    This list exists because “Shuumi” doesn’t actually benefit Ohlone people, even though Ohlone language and identity are a thoroughly appropriated facet of a local land trust’s fundraising.

    We wanted to re-frame “decolonization,” “landback,” and “rematriation” (all centered around returning ancestral lands to their original Indigenous caretakers) into locally actionable concepts that celebrate the plurality and diversity of our local community organizations, and the work they do to:

    • Uplift our voices. Empower and Advocate.
    • Cultivate wellness, vitality and expression.
    • Preserve and celebrate our Heritage and Traditions.

    Benefitting the local Native American and Indigenous Communities of the San Francisco Bay Area means looking at the big picture.

    Our diversity is our strength. Understanding the inter-tribal nature of the Bay Area, as well as being able to recognize true Tribal Governments, and Indigenous Organizations is essential for your role in supporting Indigenous Liberation.

    By presenting you with local Indigenous organizations making a positive, measurable impact in the community, we are re-focusing attention on community driven initiatives with a proven track-record of success and accountability.

    We acknowledge that the Bay Area is an Inter-tribal Urban Reservation. That the continued un-recognition of the Muwekma Ohlone Tribe of the San Francisco Bay Area has resulted in political erasure and loss of Muwekma’s hereditary homelands in Alameda, Contra Costa, San Francisco, San Mateo, San Jose, and parts of Napa, Santa Cruz, Solano, and San Joaquin counties.

    We occupy Muwekma Ohlone Land. And we should do what we can to honor the first people of the Bay Area.

    You deserve to know that your contributions are being used to benefit Ohlone People and the greater Native American Community. This is why it’s essential to contribute only to organizations which are transparent, accountable, and provide a measurable positive impact to Ohlone People and local Indigenous Communities.

    Organizations can sign up to be on this list here.

    Alternatives to Shuumi 2025 List

    Our short list of Indigenous Organizations making a positive, local, impact.

    Muwekma Ohlone Preservation Foundation

    Dedicated to preserving Ohlone culture, language, and traditional practices, this foundation supports the direct needs of Ohlone people in the Bay Area. Contributions fund cultural revitalization, education, and ancestral territory preservation efforts, promoting Ohlone self-determination and community well-being.

    CURYJ

    (Pronounced “courage”) seeks to unlock the leadership of young people to “dream beyond bars.” From their website: “We look to young people to lead the way in transforming our communities by investing in their healing, aspirations, and activism.”

    Native American Health Center

    Promotes Community Wellness, Provides direct Medical Care, Celebrates the rich Culture and Heritage of All Nations through diverse programming and events, including the Indigenous Red Market, and Annual NAHC Powwow.

    Friendship House SF

    Provides wellness and rehabilitative services to Native American People from all over the Nation. Many tribes send their members to the SF Friendship house for care. [As of writing, the website is down. Best way to reach them is to call. (415) 865-0964 Ask for Finance, or: Lena Ma ext. 4021, or Pinky Huree ext. 4012]

    Intertribal Friendship House

    Legit Native American community center in Oakland. A small place with a big impact. From their website: “Intertribal Friendship House (IFH), located in Oakland, CA, was founded in 1955 and is one of the first urban American Indian community centers in the nation… For urban Native people, IFH serves as a vital “Urban Reservation” and cultural homeland, providing a crucial space to stay connected to their heritage and traditions.”

    Our community deserves better than empty promises and appropriation.

    By supporting transparent, accountable organizations that truly benefit Ohlone people and local Indigenous communities, we can create meaningful change.

    Let’s reclaim our responsibility to honor the first people of this land and work towards a future where Indigenous voices are amplified, not erased.

    Together, we can make a difference – let this be a starting point for positive action.

    Would you like to join this list?

    Apply to be an Alternative Organization

    Apply Here

  • Why We Don’t Accept Acorns Collected from the Ground

    When it comes to foraging for acorns, we have a firm policy: we don’t accept those collected from the ground.

    Here’s why:

    Acorns can mold incredibly quickly once picked up; especially when stored improperly in bags, boxes, or environments with little to no air circulation. It is vitally important to prevent the spread of mold and mildew to other acorns in storage.

    Moldy acorns are not just unappealing; they can pose serious health risks, like hantavirus. Hantavirus is a serious disease transmitted through contact with rodent droppings or urine. Ground-collected acorns are often more likely to be contaminated by mold and pathogens, which we want to avoid.

    It’s important to note that 20% or less of the acorns gathered from the ground are fit enough for storage and consumption. Since we emphasize sourcing acorns for food, we have to apply a strict standard: if it’s not something you would personally eat, we don’t want it either.

    By upholding these guidelines, we prioritize health and ensure that the acorns we collect and use are safe and of the best quality.

    Let’s keep our foraging practices safe and sustainable!

  • First Annual Acorn Harvest Begins

    Alameda Native History Project is proud to partner with our awesome and enthusiastic and diverse community for Alameda’s First Annual Acorn Harvest!

    Acorn season is upon us!

    The streets are filled with the sounds of foraging. The crunching and munching of squirrels chewing on acorns forms a surprisingly backtrack on a slow weekend morning.

    This is Alameda’s present-day urban forest.

    You may have never noticed it before. But Alameda is full of oak trees. It’s during acorn season that we’re reminded la bolsa de Encinal is still here.

    Acorns have not been readily available as a food source for over 100 years.

    The Alameda Native History Project seeks to reopen the local indigenous foodways of Alameda and the East Bay.

    The acorns we harvest together will be used to fill the Acorn Granary at the Alameda Point Collaborative Farm2Market.

    They will stay in the granary over winter. And we will process the acorns in spring.

    Some of the Acorn Flour and Acorn Meal which we will produce will be used as the featured ingredient of our culinary series. Some will be offered to local Native American Organizations and Tribes. A limited amount Acorn Flour and Acorn Meal will be offered to the public for fundraising.

    Harvest teams are forming now. You’re invited!

    We’re excited to share this opportunity with you to be a part of our Acorn Harvest Team. Whether you’re looking for a fun outdoor activity, a chance to connect with nature, or a way to help revitalize a food pathway which hasn’t been readily available for over 100 years, we welcome you to join our team!

    Here’s what we’re doing:

    • Sorting Acorns: Help us sort acorns by size and quality.
    • Harvesting Acorns: Collect acorns that have fallen from trees.
    • Scooping and Bagging Acorns: Help us scoop and bag acorns for storage.
    • Packing Acorn Granaries: Assist us in packing acorns into granaries for long-term storage.

    Sign-up using the First Annual Acorn Harvest Sign-Up Form.

    We welcome volunteers of all abilities and will work to accommodate your needs. Whether you prefer to work from a seated position or are able to assist with physical tasks, we have opportunities for everyone to contribute.

    Join us for a fun and rewarding experience that will connect you with your community and the natural world. Let us know which tasks you’re available for and any accommodations you may need.

    Harvest Team Sign-Up!

    Support the First Annual Acorn Harvest by donating to the Alameda Native History Project.

    By supporting this project, you are helping to revive a forgotten food source and reconnect with the rich cultural heritage of our region. Together, we can reclaim the acorn as a symbol of community, sustainability, and cultural resilience. Join us in this effort to rebuild our local indigenous foodways and create a more equitable and sustainable food system for all.

    Your contribution will directly support our acorn harvest and processing efforts, as well as our culinary series and partnerships with local Native American organizations, community organizations, and tribes. We are grateful for your trust in our work and your commitment to our community.

    Support the Acorn Harvest!

  • Muwekma Ohlone Tribe Marches on California Capitol

    August 8, 2024 – Sacramento, California

    It’s morning at the Muwekma horse camp in West Sacramento, on the other side of the river from the California Capitol Building.

    Riders are beginning to saddle up.

    Charlene Nijmeh, Chairwoman of the Muwekma Ohlone Tribe of the San Francisco Bay Area, looks pensively at her phone, while her husband, Kennedy, checks in with everyone, as we prepare to march on the California State Capitol.

    Miwok Nation, and La Raza, brought their low-riders to escort Muwekma to the Capitol Building.

    The night before, the Muwekma Tribe had been invited to take part in a bear dance and blessing for Muwekma’s protection and strength, as they travel on the Trail of Truth, to Washington, D.C..

    The Miwok tribe has been a great ally to Muwekma. And an integral part of Muwekma’s efforts to re-awaken and breathe life into their language and traditions.

    Today, [August 8th, 2024,] the tribe plans to march to the steps of the California Capitol Building, to make an address; and then head a block away, to California Governor Gavin Newsom’s office, to deliver Muwekma’s list of demands.

    The California Highway Patrol; West Sacramento, and Sacramento Police Departments would shut down the streets, as the tribe marched over the Tower Bridge, and down Capitol Mall, to the California State Capitol Building.

    See the livestream of the march on our Instagram account, @AlamedaNativeHistoryProject, below:

    The Muwekma Chairwoman speaks on the steps of the California State Capitol

    On the steps of the Capitol Building, in 100 degree (Fahrenheit) heat, Chairwoman Nijmeh, and tribal member (and culture bearer) Joey Torres, spoke to a crowd of supporters, tourists, on-lookers; while the horses, and many others listened from under the shade of the trees.

    Chairwoman Nijmeh spoke about the impacts of being a formerly recognized tribe, asking other tribes for permission to bury their own ancestors and relatives–because Muwekma no longer has the standing (federal recognition) required to receive the bodies of their own ancestors.

    About how the University of California system won’t return the bodies of thousands of Ohlone people University archaeologists stolen from Native American Graves because Muwekma is no longer federally recognized.

    The Chairwoman told us how tribal members of the Muwekma Ohlone Tribe are missing out on healthcare, and a college education, because the federal government won’t recognize its trust responsibility to the tribe. Which is made up of all the known surviving Ohlone lineages in the Bay Area, according to the government’s own records.

    Joey Torres spoke about the solidarity of so many many tribal members and nations, like the Miwok Nation, Oglala Nation, and Calpulli Tonalehqueh and the spiritual and historic journey Muwekma is on: the Trail of Truth.

    See an excerpt of the speeches given by the Muwekma Ohone Tribe of the San Francisco Bay Area, on the steps of the California State Capitol:

    After a short break to hydrate and regroup, the Muwekma Ohlone Tribe of the San Francisco Bay Area, followed by their supporters in person and online, began their march to Governor Gavin Newsom’s office, to deliver the tribe’s list of demands.

    Muwekma Ohlone Tribal Chairwoman Charlene Nijmeh leads the procession to the California State Governor’s Office.

    California Governor Gavin Newsom did not meet with Muwekma;

    Instead a representative of the governor’s office came to meet the crowd at the door.

    Chairwoman Nijmeh read the tribe’s statement and personally served Gavin Newsom’s representative with a copy of the Muwekma Ohlone Tribe’s Demand for Tribal Rights.

    The Chairwoman told the man that the tribe expects a response. That silence on the matter of the tribal rights–not just of Muwekma, but all the California Tribes who were erroneously removed from the Tribal Rolls–would no longer stand.

    “We’re going to be loud!” Chairwoman Nijmeh vowed, “And we’re not going to go away.”

    August 8, 2024 was the first time a Native American Tribe marched to the California State Capitol to demand their rights and support for federal recognition. It was a monumentally historic day for all California Natives, and for members of unrecognized tribes everywhere.

    Stay tuned for more about the Trail of Truth, and more about this issue.

    Follow the Muwekma Ohlone Tribe of the San Francisco Bay Area on their Trail of Truth at Muwekma.org, and on their various social media accounts.

  • Alameda Shellmound Map Re-Released

    More detailed Alameda historical ecology.

    All four Alameda Shellmounds.

    Featuring Alameda’s Ancient Live Oak Forest, Historic Shoreline, and Bay Area Historic Wetlands layers.

    All juxtaposed against the modern day landscape to provide accurate scale and positioning.

    Available in several sizes.

    Preview the new Alameda Shellmound Map V.2. Available in 3 sizes. Get it now!

    More Detailed Historic Geography

    Because of the juxtaposition of the historic peninsula with it’s present day silhouette, it is much easier to see which parts of Alameda were physically connected and formed the peninsula more recently known as the “Encinal”.

    Both Alameda and Oakland are in a region referred to as Xučyun (also known as “Huchiun”.) Xučyun is part of the ancestral homeland of the Muwekma Ohlone Tribe of the San Francisco Bay Area. Muwekma have lived in the Bay Area for over 10,000 years.

    Includes All Four Alameda Shellmounds

    For the first time, all four of the Alameda Shellmounds have been put onto one map. Most people only know about the shellmound on Mound Street. But there are more shellmounds, in Alameda. There were over 425 shellmounds in the Bay Area. Including Alameda’s largest shellmound, at the foot Chestnut.

    Why is this important?

    • The existence of the three other Alameda Shellmounds was overlooked by all of Alameda’s previous historians*, including long-time (since retired) curator of the Alameda Museum: George Gunn.
    • From 1948, to 2020: the Alameda Museum falsely identified the First Alamedans as “a branch of Miwok”, instead of “Costanoan” or Ohlone.
    • The Alameda Native History Project is responsible for stepping forward and correcting the record, and educating the public about the real Alameda Native History.

    This map proves that Alameda History is more than Victorian houses.

    See also: Shellmounds – What Are Shellmounds?

    Features:

    Alameda’s Ancient Live Oak Forest

    This place we call Alameda was once called “La Bolsa de Encinal”. Meaning, “the Encinal forest”. Because the peninsula was host to a verdant, “ancient”, Live Oak forest. (The forest still exists. It just looks different.)

    Many of the first accounts of the historic peninsula use rather idyllic, and paradisaic language to describe the rich pre-contact ecosystem that thrived here.

    Alameda was once referred to as a “Garden City”. This is the place where the Loganberry was supposedly born.

    Historic Shoreline

    tl;dr : Everyone wants to know where the landfill is. [There! I said it, okay?] They don’t even really care where Alameda used to be connected to Oakland. Or about the ancient whirl pool in la bahia de san leandro. But, whatever.

    Look closer, and you can see the footprints of present day buildings. That’s the landfill.

    For real though, I made this layer using pre-1900 shoreline vector data I compiled for the Bay Area region, and stitched together.

    Bay Area Historic Wetlands layers

    In Version 1, I made a kind of sloppy polygon with historical shoreline vectors, and painted it green. It was a good placeholder for the historic marshes and wetlands of the Bay Area.

    Version 2 features the finely detailed historic wetlands layer created for the Bay Area Shellmounds Maps. It features very precise cut-outs for historic creeks, channels and waterways; and features full-coverage of the Bay Area region.

    If you want some actual historical eco-data, check out the San Francisco Estuary Institute. They have some brilliant historical ecology GIS you would probably love, if you’ve read this far.

    The Alameda Shellmound Map, Version 2, is ground-breaking in its completeness and exquisite detail.

    Available Now!

    Printed in vivid color, on premium paper. Purchase through the Alameda Shellmounds Map square payment link. 10% of all proceeds from Alameda Shellmounds Map sales go to the Muwekma Ohlone Tribe of the San Francisco Bay Area.

    Get the Alameda Shellmounds Map

    [Footnote: Imelda Merlin mentioned numerous shellmounds in her Geology Master Thesis, but none of her assertions were backed up with any relevant citations. And geology is not archaeology, ethnology, or anthropology, the areas of study that normally concern themselves with Tribal Cultural Resources like shellmounds.

    Furthermore, the famous “Imelda Merlin Shellmound Map” was actually a map of Live Oak trees present in Alameda at the time Merlin wrote her thesis (in 1977).

    The “Map of Whitcher’s Survey of ‘The Encinal’ in 1853. In Alameda City Hall.”, cited on page 104 of Merlin’s thesis, has never been found by Alameda City Hall, the Alameda Free Library, or the Alameda Museum.

    Certainly this means Imelda Merlin has failed to meet the burden of proof required for institutions like Alameda Museum to take reliance upon her claims re: Whitcher’s Survey, and locations of any mounds. Yet, somehow, Merlin’s geology thesis was Alameda Museum’s sole reference regarding shellmounds. (For years Imelda Merlin’s geology thesis was viewed as the authoritative source of information about Alameda shellmounds.)]

    Decolonize History

    One of the ways Alameda Native History Project decolonizes history is by interrogating the record. This means tracking down and reading citations. Critically evaluating reports and studies for bias. And calling out poor research, and prejudiced conclusions for what they are.

    We decolonize history by updating the maps and diagrams of our past. Producing accurate, fact-based educational and reference materials to replace the biased and inaccurate educational products–which are still misinforming our schoolchildren and the greater public today.

    By providing a more nuanced and comprehensive perspective; and doing away with the old, over-copied handouts from decades past: we are able to shed the misinformed, and racist, stereotypes and quackery that typify generations which brought us things like: “kill the indian, save the man”, Jim Crow, and “Separate But Equal”.

    We vigorously challenge the cognitive dissonance of so many California Historians, asking “Where did all the Indians go?”, at a time when the entire United States had declared war on Native Americans. … Including the first Governor of California, who called for “war of extermination” against California Native Americans.

    These ideas, stereotypes, attitudes, and beliefs have managed to propagate themselves time and time again in the textbooks and lesson plans used to “educate” countless generations of Americans.

    Isn’t it time to set the record straight?

    👉🏼 Your purchase of the Alameda Shellmound Map supports our mission of decolonizing history. 🙌🏼

  • BART Decolonized: Travel the Indigenous Bay

    It’s The Bay

    The Indigenous Bay, that is.

    Alameda Native History Project has remixed the San Francisco Bay Area Rapid Transit (BART) System Map to show:

    • Bay Area Tribal Regions
    • Station Names
    • Indigenous IATA [Airport] Codes

    Travel the Indigenous Bay with Native Pride!

    A small run of prints are available now on our merch page.

    Get yours before they run out!

    For real, though, once they run out, it’s going to be a minute before another run is printed. And you’ll be forced to make due with one of our other awesome maps.