Category: Featured Stories

  • Alameda Needs to Get Planting

    So, I know the whole “plant thing” might not make sense to people who want to build bigger levees, and sea walls.

    I’m trying to say we can’t manage with walls alone.  Walls cost tons of money.  We don’t know how tall to build them, or how fast.  The earth is continuing to warm at a runaway pace.  And we need to plan accordingly.

    Currently, much of our shores are covered with riprap and sand that has been trucked into, and poured upon the surface of the shore.  Sometimes the riprap is covered with a steel mesh, and cabled and bolted into place.  But it doesn’t matter.  Every time we get big waves, increasingly bigger pieces are being taken away from the shore.

    Does it matter that this seems to happen faster in areas that were seeded by landfill?  Do we need to worry about the marsh crust resurfacing?  How far will saltwater “intrude” if left unchecked?

    It would be more beneficial for us to focus on ensuring that our land is properly protected from erosion using natural methods of reinforcement.  There are many concurrent benefits aside from erosion control that we will experience.  We’ve already seen the perils of trying to fight against the encroachment with levees and walls when Tulare Lake reawakened.  The dangers of levee failure or breach are more devastating than coastal flooding.

    Consider the fact that surfaces covered with concrete do not absorb water, storm drains have a capacity, as do the pumps underneath our city used to keep the streets clear of what is actually an urban flash flood.  That, at some point, we won’t be able to pump out this floodwater if the discharge point is already underwater itself.

    Consider the fact that the pre-1900 [“alameda”] peninsula was encapsulated by lush, verdant, thriving wetlands; and that the south shores and bay farm coast were rich in oyster and clam beds.

    Just like the rest of the earth, the Bay Area is a living, breathing, place.  Our environmental systems sustain life in and around the bay.  And floodwaters are supposed to be a regenerative force in the lifecycle of our ancient coastal blue carbon ecosystem.

    Consider the fact that the San Francisco Bay, San Pablo Bay, Suisun and Grizzly Bays, have lost about 85% to 91.7% of their Historic Wetlands.  The San Joaquin/Sacramento Delta has lost 96.8% of its Historic Wetlands.

    Our bays are inextricably linked to our rivers, and the Sacramento-San Joaquin Delta.  The delicate balance of our riparian habitats, tule, eelgrass, salt marshes, and tidal pools are crucial to our ecosystem’s capacity and resilience.  These natural systems are responsible for filtering our water to support marine and estuarine wildlife, maintaining a healthy equilibrium in the brackish zone, producing land mass, stabilizing shorelines, and carbon sequestration.

    The roots of fast growing estuarine and aquatic plants (like eelgrass, tule, etc.) stabilize shorelines by trapping sediment in their root systems and creating a buffer zone that absorbs floodwaters. The rising tide and sediment bury plants and form nutrient-rich (low-oxygen) soil which builds up the land mass, and gives rise to new fast-growing growing plants.  The interring of carbon captured by the plants, which are buried in a low-oxygen environment, is the main mechanism behind what is now being referred to as coastal blue carbon habitats.

    So, while walls might make sense, they aren’t practical.  Levees and sea walls take years to build, and they’re a greater danger to the community than coastal flooding–because any breach would result in the immediate and violent expulsion of water directly into a borough or neighborhood, destroying the neighborhood, and injuring and possibly killing its residents.  We can’t accept a greater long-term risk for the temporary reprieve from a disaster of our own making.

    Restoring our ecosystems is the best chance we have to survive as a species.  We need to learn how to terraform our own planet before we attempt to colonize another.

  • Alternatives to Shuumi 2025

    This was created as a direct response to our community’s need for restorative justice–making things right.

    You likely feel a personal connection to Indigenous People. You want to contribute to the well-being and sustainability of First Peoples locally, and around the world. (Especially Ohlone people who are the first inhabitants of the San Francisco Bay Area.)

    We wanted to help guide you towards contributing to reputable, accountable, and transparent organizations making measurable positive impacts in the local Indigenous and Native American communities.

    This list exists because “Shuumi” doesn’t actually benefit Ohlone people, even though Ohlone language and identity are a thoroughly appropriated facet of a local land trust’s fundraising.

    We wanted to re-frame “decolonization,” “landback,” and “rematriation” (all centered around returning ancestral lands to their original Indigenous caretakers) into locally actionable concepts that celebrate the plurality and diversity of our local community organizations, and the work they do to:

    • Uplift our voices. Empower and Advocate.
    • Cultivate wellness, vitality and expression.
    • Preserve and celebrate our Heritage and Traditions.

    Benefitting the local Native American and Indigenous Communities of the San Francisco Bay Area means looking at the big picture.

    Our diversity is our strength. Understanding the inter-tribal nature of the Bay Area, as well as being able to recognize true Tribal Governments, and Indigenous Organizations is essential for your role in supporting Indigenous Liberation.

    By presenting you with local Indigenous organizations making a positive, measurable impact in the community, we are re-focusing attention on community driven initiatives with a proven track-record of success and accountability.

    We acknowledge that the Bay Area is an Inter-tribal Urban Reservation. That the continued un-recognition of the Muwekma Ohlone Tribe of the San Francisco Bay Area has resulted in political erasure and loss of Muwekma’s hereditary homelands in Alameda, Contra Costa, San Francisco, San Mateo, San Jose, and parts of Napa, Santa Cruz, Solano, and San Joaquin counties.

    We occupy Muwekma Ohlone Land. And we should do what we can to honor the first people of the Bay Area.

    You deserve to know that your contributions are being used to benefit Ohlone People and the greater Native American Community. This is why it’s essential to contribute only to organizations which are transparent, accountable, and provide a measurable positive impact to Ohlone People and local Indigenous Communities.

    Organizations can sign up to be on this list here.

    Alternatives to Shuumi 2025 List

    Our short list of Indigenous Organizations making a positive, local, impact.

    Dedicated to preserving Ohlone culture, language, and traditional practices, this foundation supports the direct needs of Ohlone people in the Bay Area. Contributions fund cultural revitalization, education, and ancestral territory preservation efforts, promoting Ohlone self-determination and community well-being.

    (Pronounced “courage”) seeks to unlock the leadership of young people to “dream beyond bars.” From their website: “We look to young people to lead the way in transforming our communities by investing in their healing, aspirations, and activism.”

    Promotes Community Wellness, Provides direct Medical Care, Celebrates the rich Culture and Heritage of All Nations through diverse programming and events, including the Indigenous Red Market, and Annual NAHC Powwow.

    Provides wellness and rehabilitative services to Native American People from all over the Nation. Many tribes send their members to the SF Friendship house for care. [As of writing, the website is down. Best way to reach them is to call. (415) 865-0964 Ask for Finance, or: Lena Ma ext. 4021, or Pinky Huree ext. 4012]

    Intertribal Friendship House

    Legit Native American community center in Oakland. A small place with a big impact. From their website: “Intertribal Friendship House (IFH), located in Oakland, CA, was founded in 1955 and is one of the first urban American Indian community centers in the nation… For urban Native people, IFH serves as a vital “Urban Reservation” and cultural homeland, providing a crucial space to stay connected to their heritage and traditions.”


    Our community deserves better than empty promises and appropriation.

    By supporting transparent, accountable organizations that truly benefit Ohlone people and local Indigenous communities, we can create meaningful change.

    Let’s reclaim our responsibility to honor the first people of this land and work towards a future where Indigenous voices are amplified, not erased.

    Together, we can make a difference – let this be a starting point for positive action.

    Would you like to join this list?

    Apply to be an Alternative Organization

  • I Found Bones In My Backyard, What Do I do?

    You are on Native Land.

    Alameda is hallowed ground.

    The site of no less than four “Ancient Indian Burial Mounds.” (We call them Shellmounds now.) The resting place of Ohlone ancestors.

    It sounds so distant when people use the word “ancestors”. Because it’s so safe; and sterilized by a false sense of temporal distance.

    Even though those shellmounds contained the Great-Great-Grandparents of Muwekma (the word for “Ohlone People“, in their language, Chochenyo) who are alive and well today.

    But the bodies didn’t stay buried.

    Bones from shellmounds were used to fertilize the fields, gardens, and flower beds which became iconic as soon as Mark Twain called Alameda the “Garden of California”.

    The remains of hundreds of Native Americans were used to pave Bay Farm Road. Twice.

    The bodies of thousands of Ohlone people were crushed, and pulverized, to make concrete for sidewalks, and foundations for houses. Their graves pushed over to fill marshland, and level out the numerous railways running through the island we now call “Alameda”.

    So it’s no wonder you found someone in your backyard.

    Native American Graves are being Still Being Uncovered in Alameda Today

    The story goes: a contractor working on a new deck, or a foundation crew digging around the cribs will find some bones. Human bones.

    You’re supposed to stop work, supposed to call the Police Department and report the discover of a burial. Because it could a crime scene. Or it could be a Native American Grave.

    If the bones look old enough, some contractors will turn a blind eye, and toss them back into the ground for some other guy to dig up.

    But that’s not how you should do it.


    Here are the 5 Steps to Honoring Native American Graves on the Stolen Land You Now Occupy

    Step 1:

    Don’t call the Museum!

    If you find bones in Alameda while digging, do not call the Alameda Museum.

    The Alameda Museum has no one on staff, or on call, who is qualified to identify or store Native American artifacts.

    Since 1948 the Alameda Museum had mis-identified Ohlone people as “Miwok”, instead of “Costanoan” which is what Ohlone people in the Bay Area were known as until about the 1970’s. This mis-identification ended abruptly when the Alameda Native History Project interceded in the miss-identification of the First Alamedans (Muwekma) and mis-attribution of their stolen property.

    So don’t call them. They don’t know what they’re doing.

    Step 2:

    Let the ancestors rest!

    Stop work.

    Don’t touch a damn thing.

    🤬 around and catch a curse. Or a case.

    [CA HSC §7050.5(a) : Every person who knowingly mutilates or disinters, wantonly disturbs, or willfully removes any human remains in or from any location other than a dedicated cemetery without authority of law is guilty of a misdemeanor….]

    I know it sucks: but pay the crew for the rest of the day and send them home.

    You’re done for the day.

    Step 3:

    Report the discovery to the police!

    Who honestly knows if this is an ancient burial? Your contractor isn’t an expert either. It doesn’t matter what they say.

    Stop work and call the police immediately.

    The sooner you call, the sooner this gets settled.

    [Also, this is not a real skeleton. All of these images were made with AI because using real skeletons would be disrespectful.]

    Step 4:

    Wait for the Coroner

    While you’re waiting, check out California Health and Safety Code Section 7050.5

    The Coroner is the only person who has the authority to identify whether or not the remains are Native American.

    “[I]f the coroner recognizes the human remains to be those of a Native American, or has reason to believe that they are those of a Native American” he or she will contact the Native American Heritage Commission (NAHC) within 24 hours.

    NAHC will send for a Tribal Consultant from the Tribal Groups affiliated with the area where the discovery was made, and whomever NAHC also determines is the Most Likely Descendant.

    Step 5:

    Step back. Tribal Consultants will handle the rest.

    Consultation is private. Anyone who isn’t directly involved, won’t be.

    At the end of consultation, you will generally be presented with two options:

    1. Re-Inter (or Re-Bury) the ancestor(s) in a place on the property where they will not be disturbed again.
    2. Tribal Consultants will remove their ancestor(s) and repatriate them at their Tribal Cemetery.

    That’s it!

    You just helped protect Native American Graves, and reunited someone’s ancestor with their family!

    Encourage your neighbors to do the same.

    Encourage the Alameda Museum to do the right thing, and give their collection of stolen artifacts back to the Muwekma Ohlone Tribe of the San Francisco Bay Area.

  • Alameda Shellmounds Web Map v2 Released

    Fully updated, featuring new historic wetlands, shorelines, and more.

    Available exclusively at the Alameda Native History Project.

    Find it on our website:

    NativeHistoryProject.org > Maps > Alameda Shellmounds Web Map