Tag: corrina gould fraud conviction

  • New Confederated Villages of the Lisjan, INC. parts ways with Corrina Gould

    The Confederated Villages of the Lisjan, INC. has changed from a mutual benefit corporation, to a Public Benefit Corporation dedicated to “relief of poverty in urban rez (sf bay area), mutual aid admin.”

    This is a change from the tribal government Confederated Villages of the Lisjan, INC was purporting itself to be.

    The original Confederated Villages of the Lisjan, INC operated in obscurity.

    In the “Tribal Consulting Industry“, the Confederated Villages of the Lisjan, INC, was known for having a propensity for burning bridges with industry experts and professionals who came to actually help Corrina Gould, and her family. As well as interfering with, and “hijacking” the land and struggles of other Native American tribes. Corrina, herself, is known for attacking and bullying people behind the scenes.

    As soon as I reported my experiences with Corrina Gould, and started showing you my research, I was contacted by other people who had bad experiences with the Gould’s, and Confederated Villages of the Lisjan, INC.

    They told me that this is typical behavior by Corrina Gould; and that they, too, had experienced bullying, betrayal, or some other type of harassment/mistreatment by Gould, her family, and followers.

    My sources gave me their own stories, and more than one honestly suggested that it’s not worth my time to cover this topic; expressed concern over being harassed by Gould’s “followers”. Told me that they could be dangerous. But it’s difficult not to talk about this. Because people ask me about this subject pretty frequently.

    I’m not the only person to take a look at how Confederated Villages of the Lisjan, INC., and Sogorea Te Land Trust were set-up, and see red flags. But no one wanted to report on this subject because they’re afraid of being called racist, misogynist, being cancelled, or just harassed by Gould, her family, and followers.

    You don’t know about this, because–up until now–Corrina Gould has managed to bully people who question her into silence; or discredit anyone who disagrees with her by calling them, “colonizers” or “karens”.

    This all describes efforts by Corrina Gould to avoid the question. To deflect scrutiny back on to her “attacker”.

    Corrina Gould’s supporters enable this, by blindly believing everything she says, without thinking critically about the Muwekma Ohlone Tribe of the San Francisco Bay Area, and how come Corrina Gould isn’t enrolled in the tribe that she’s from; the real Ohlone tribe in the San Francisco Bay Area.

    Instead of being led by pure emotion, and zero analytical thought: how about read a book or something?

    Actually look at the court records, and all of these other documents which are public, and available to you.
    If you’re woke-woke, you do your own research, right?

    You question authority and find out for yourself, right?

    Maybe not.

    I also wanted to believe the narrative that Corrina Gould has created, because it’s so powerful, and attractive, and righteous.

    But her narrative only lends more obfuscation to the situation; and levies the ignorance and confusion surrounding Bay Area Native History, Land Trusts, and what a Tribal Government really is.

    There’s supposed to be a segue here, but I can’t think of one to say I want to look at these two things:

    Corrina Gould’s failed negotiations at West Berkeley; and the lie of Glen Cove.

    These events are important, because:

    • They are well-known;
    • What I’m about to say is easy to verify; and,
    • This topic hasn’t been critically addressed, until now.

    “West Berkeley Shellmound”

    The most important thing you need to know is: CVL was offered a cultural center, outdoor park, and money for use of the land in West Berkeley, until it was to be completely turned over to Ohlone people in 99 years or something–which is a lot of rent money. (This article, from Berkeleyside mentions the cultural education center.)

    But Gould refused this offer, out-right, and continued to make unreasonable demands, and unrealistic counter-offers, all the while telling the public that Native American people were being ignored.

    In reality, Corrina Gould walked away from the sweetest deal for urban land back that I’ve never found an equivalent to.

    In fact: it was because Tribal Consultation had occurred in West Berkeley–using Andrew Galvan’s archeological company–that we know the Spenger’s Parking Lot in Berkeley is not a shellmound.

    The City of Berkeley’s “West Berkeley Shellmound” historical district was purposely created in a space larger than the footprint of the actual shellmound because the people who planned and created the district didn’t know where the shellmound actually was. These details all came out in the litigation over the West Berkeley Shellmound, and is public record.

    From the perspective of everyone involved in West Berkeley, except for Corrina Gould: the parties attempting to negotiate with Corrina delayed the project, made extraordinary good faith concessions in negotiations. The City and Property Owners (Ruegg & Ellsworth) did everything they could, short of stopping construction of housing during a housing crisis.

    The planning process had already taken place; the Environmental Impact Report was finished; and, Tribal Consultation and Scoping was completed with the West Berkeley Shellmound’s Most Likely Descendant (as determined by the Native American Heritage Commision), Andrew Galvan.

    The bulk of Corrina’s legal battles have been fought behind the auspices of the Confederated Villages of the Lisjan, INC.

    But claiming to have “fought battles” in court, when you’ve barely been allowed to file as an intervenor is a stretch. The most that Corrina Gould managed to do during the ensuing litigation was delay the inevitable, and make things extremely expensive for everyone, except her, and CVL (Sogorea Te Land Trust paid for the attorneys.)

    The City of Berkeley knew its hands were tied, that it would be improper to deny Ruegg & Ellsworth’s permit, and contrary to law. But, Corrina Gould wanted the development stopped, at all costs….

    Even though it was too late in the process. Even though tribal consultation had already taken place. Even though Corrina Gould didn’t have the tribal authority to sue for an injunction; because the Confederated Villages of the Lisjan, INC is not a Tribal Government.

    So what did Corrina Gould do?

    Gould threatened to sue the City of Berkeley (May 2018), if Berkeley didn’t deny Ruegg & Ellsworth’s project permit.

    Even though the City of Berkeley knew it was improper to deny the permit; and contrary to existing law (SB 35.)

    Even though Tribal Consultation, and two archeological studies had been conducted; and concluded the parking lot wasn’t where the shellmound was; and the “overspread”, “remnants” of the shellmound underneath the lot certainly was not a “structure” by any of today’s standards. It was probably moved from a different location, where the mound actually was. [Perhaps for road building, or agriculture.]

    The City of Berkeley knew that they could be sued by Ruegg & Ellsworth; which would cost tens of thousands of dollars, and likely end in defeat.
    But the City still denied the project permit. And it did end in defeat….

    Ruegg & Ellsworth filed for a writ of mandate to compel Berkeley to comply with SB 35.

    First, The Alameda County Superior Court ruled in favor of the City of Berkeley denying the permit.

    Then, Ruegg & Ellsworth appealed the ruling of the Superior Court, and was ultimately awarded judgment, and granted a mandate to compel the City of Berkeley’s compliance with California law.

    From the perspective of CVL, and Sogorea Te, this story ends abruptly; with the filing of an appeal to the California Supreme Court. There was a lot of hype about “taking the fight to the supreme court”.

    Fundraising and Social Media Campaigns went into high gear.

    Balance of the “Shellmound Defense Fund” is $77,633 as of Jan. 24, 2022. [shellmound.org]

    But we never heard about the outcome.

    The California Supreme Court declined to hear the appeal on the West Berkeley Shellmound.

    Even that article makes the mistake of not recognizing Confederated Villages of the Lisjan as a Corporation, versus the Muwekma Ohlone Tribe of the San Francisco Bay Area, which is actually comprised of, and represents the real, bona fide, Ohlone Tribe of the San Francisco Bay Area.

    We’re talking about thousands of people legitimately enrolled in a tribe, versus, a brand-new corporation (from 2017) that claims to have “over 85 members”, and has been around “since time immemorial.”

    Corrina Gould argues that “her” tribe is unrecognized. That they are being treated unfairly, and ignored. Gould has also said she shares a common ancestor with Muwekma, in Jose Guzman–but that they are not the same tribe, somehow.

    When you look at their websites: CVL never mentions Muwekma. Sogorea Te Land Trust never mentions Muwekma, either.

    But, somehow, their “historical background” seems to mirror perfectly the real story of the Muwekma Ohlone Tribe of the San Francisco Bay Area.

    Both corporations (CVL and Sogorea Te Land Trust) made their mission to advocate for Ohlone people, and put native land, into native hands. But neither organization has dedicated their assets to any specific Native American tribe that is State or Federally recognized, or even proven their connection to Jose Guzman past the barest allegation.

    The lie of Glen Cove (“Sogorea Te”)

    We know that Corrina Gould managed to procure an easement at Glen Cove.

    Gould claimed this was a victory because “Native voices were heard.”

    But was this a victory?

    The actual story of the negotiations, and real struggle happening concurrently with the very visible occupation of Glen Cove is much different than what’s been covered in the news.

    What you don’t know is that this easement came at a great cost to the local bands of Wintu, and Patwin tribes. That the “Memorandum of Understanding and Settlement Agreement” at Glen Cove (“Sogorea Te”) would cost tribes $100,000 dollars.

    At both Glen Cove and West Berkeley, Corrina Gould claimed that Tribal Consultation had never taken place.

    This is absolutely incorrect.

    Tribes at both Glen Cove, and West Berkeley accepted the invitation for consultation and scoping at the very beginning of the development process; and had conducted, and concluded business with the respective developers and responsible parties long before a decision was made to issue the permits for construction.

    Consider this quote from Kesner Flores, in an East Bay Times Article by Tony Burchyns, May 19, 2011, Legal options examined in Vallejo’s Glen Cove park development dispute :

    District officials have been in almost daily contact with Kesner Flores, a member of the Cortina Indian Rancheria band of Patwin Indians. He is acting as an intermediary between the district and three Patwin tribes.

    The Colusa, [Cortinas] and Yocha Dehe bands support the project, Flores said, because it would cap, with a foot of soil, vulnerable archaeological resources supposedly belonging to the tribes.

    “There is one thing that a tribe does not do — take another tribe’s territory,” said Flores, referring to the protesters, who he considers a “community group” with no tribal authority.

    Flores was only quoted once telling us that Glen Cove Park was Patwin land.

    No other news coverage mentions the fact that Corrina Gould, and other protestors, are interlopers on another tribe’s territory.

    Flores didn’t directly say that Corrina Gould was interfering with other tribes’ business. Or that Confederated Villages of the Lisjan, INC didn’t belong there. Because, Native Americans largely try to avoid direct confrontation where they can.

    (At this time: Sogorea Te Land Trust wasn’t even born yet; but the corporation has no representation from the Native American tribal groups/bands associated with Glen Cove, to this day.)

    Ignoring the objections of Kesner Flores–who was the Most Likely Descendant of the Glen Cove Shellmound, and represented 3 different bands of Patwin people–was exactly how not to “come correct“, and truly contrary to the Native American Tribal Protocols, which Corrina Gould tries so hard to champion.

    According to the [Native American Heritage Commission], the Glen Cove Water Park (GCWP) site is Patwin Territory, and the most likely descendant is Patwin member Kesner Flores.”

    Draft Environmental Impact Report Glen Cove Waterfront Park Project, State Clearinghouse No. 2001092044

    The truth is: Tribal Consultation Occurred…
    without Corrina Gould

    Neither of these consultations included included the Confederated Villages of Lisjan, INC, nor Corrina Gould, because:

    CEQA Flowchart. The Public Review Period is marked towards the middle of the page.
    1. Glen Cove is Wintu & Patwin land (not Miwok), and, regardless of whether or not Karkin people shared, owned it–or whether or not the area was actually community property–it doesn’t matter, because CVL is from Oakland.
    2. Kesner Flores was determined to be the Glen Cove Shellmound’s “Most Likely Descendant” by the Native American Heritage Commission.
    3. West Berkeley was consulted by the one-and-only Andrew Galvan, the Most Likely Descendant of the West Berkeley Shellmound. Galvan is a well-known, direct descendant of Dolores Marine Galvan. He is the docent of Mission Dolores, and directly affiliated with the Muwekma Ohlone Tribe of the San Francisco Bay Area.
    4. Glen Cove park was consulted by several Tribal Representatives, including, Kesner Flores, who NAHC determined is the Most Likely Descendant of the Glen Cove Shellmound remains.
    5. Legally, Corrina Gould has no standing; she’s not Patwin; and CVL is not a Tribal Government, nor the Most Likely Descendant of a shellmound in Vallejo, California.
    6. Confederated Villages of the Lisjan, INC has only been allowed to file as an intervenor in ongoing matters in the past; and Corrina Gould’s lack of standing–even as the Confederated Villages of the Lisjan, INC.–has been laid out clearly by the judges of every court case they’ve ever been involved in.

    Corrina Gould’s connection to Muwekma

    The present-day Muwekma Ohlone Tribe is comprised of all of the known surviving American Indian lineages aboriginal to the San Francisco Bay region who trace their ancestry through the Missions Dolores, Santa Clara, and San Jose; and who were also members of the historic Federally Recognized Verona Band of Alameda County.

    muwekma.org

    Why does nothing in the Muwekma literature–including the Department of Interior petitions for Muwekma Federal Re-Recognition, which contain hundreds of pages of ancestry information & expert analysis–ever mention Corrina Gould, or her mother, Joann Tucker?

    Every enrolled/disenrolled/or potential Muwekma Ohlone Tribe enrollee can trace their ancestry straight back to their full-blooded ancestor.

    That’s how this works. For every tribe.

    In the case of Muwekma: this ancestry is readily available. Gould’s mother, at the very least, should appear in the records. But her name does not. None of the records I found contained any concrete link between Corrina Gould and Jose Guzman.

    However, I’ve been told that there could be a link. But, the bottom line is, no one has found it. And Corrina Gould has stayed deathly silent on this subject.

    The Muwekma Ohlone Tribe of the San Francisco Bay Area has been researched extensively by the Bureau of Indian Affairs; Muwekma tribal members and scholars (, such as Alan Leventhal,) have accomplished so much more of their own research into their history, ancestry, heritage, culture, and traditions, that the link between Corrina Gould and Jose Guzman should be clear and convincing.

    That information should be right there. The entire tribal rolls are listed in the Muwekma Petition for Federal Recognition.

    I’m not kidding. About any of this.

    We, as Native Americans, descendants, have to know who our nearest, full-blooded “Indian Relative” is. We need to be able to prove it to become enrolled in a tribe, or receive a tribal descendant ID card.

    Did you know: If Corrina Gould really is related to Andrew Galvan, “seven great-grandmas back”, then she could be as Native American as Elizabeth Warren is. However, if her Great-Great-Grandfather were Jose Guzman, she could be as Indian as I am.

    It’s a fallacy to believe something is true unless proven otherwise. How does one prove non-existence? How can you say that you believe in something like miracles, or gods, until someone can prove that they don’t exist? You can’t even prove they exist in the first place.

    Believing Corrina Gould’s claims does not make them true.

    You can’t believe harder than you think.

    You’re not “woke” if you do that. Being woke means thinking critically, and asking questions, especially to authority; working actively to sabotage, destroy, and deconstruct the systems of misogyny and enslavement that we are all caught in.

    However:

    Truth is not an opinion. Truth is a verifiable fact.

    Instantly refusing to ask the question, refusing to entertain the thought, or have the discussion about this subject is really detrimental to the true struggles of the Muwekma Ohlone Tribe of the San Francisco Bay Area, for Federal Re-Recognition.

    This is the problem with the current assumption that Corrina Gould is a legitimate “Tribal Chairperson”, just because she says she is.

    That the Confederated Villages of the Lisjan, INC is some tribe that we’ve never even heard of, that was here the whole time.

    It’s not true.

    No one asked why all the officers of the Confederated Villages of the Lisjan, INC had the same last name. Or which Villages were a part of the Confederation. (How come we never heard from them–the other villages in the Confederation?)

    If Sogorea Te Land Trust is trying to return native land to native hands, why is “Muwekma” completely absent from their website? Do they simply intend to grant land to Confederated Villages of the Lisjan, INC?

    Up until now, Confederated Villages of the Lisjan, Inc. was a mutual benefit corporation, which is different than what we think a nonprofit corporation is.

    In a true nonprofit, its assets would be dedicated to a charitable purpose, such as to an Indian Tribal Government. This “dedication of assets” should appear as a clause on the organization’s Articles of Incorporation. It does not appear in CVL, or Sogorea Te Land Trust’s articles of incorporation.

    So, which tribe(s) are Sogorea Te Land Trust, and Confederated Villages of the Lisjan, INC associated with?

    Because it’s not Muwekma, or Colusa, or Cortina, or Yocha Dehe.

    There is a black-out on this subject which needs to stop.

    Native American tribes are not corporations.

    Beware of corporations which pose as Tribal Governments.

    Native American Tribes cannot be 501(c)3 tax-exempt organizations, because the exercise of sovereign powers is not a charitable purpose.

    Every tribe must exercise its sovereign powers to administer tribal governance. The struggle of every tribe is for sovereignty. Sovereignty over self, over land use, over water rights, and more.

    Even though the IRS uses the term “federally recognized tribe” in their documentation, the “exercise of sovereign power” is the operative phrase.

    What is the excersize of sovereign power?

    “Rev. Rul. 60-384, 1960-2 C.B. 172, provides that even though a wholly owned state or municipal organization may be separately organized, it is not eligible for IRC 501(c)(3) exemption if it has substantial regulatory or enforcement powers in the public interest. These powers traditionally are referred to as sovereign powers.

    The three generally acknowledged sovereign powers are:

    • Power to levy and collect tax on its behalf
    • Power of eminent domain
    • Police power”

    From: IRS Reference Guide for Exempt Organizations Closely Affiliated with Indian Tribal Governments

    Hint: this is probably why there’s a clever distinction to remind you “Shuumi” means gift (a.k.a., “donation”.) Because Land Tax is an example of regulatory/sovereign power.

    So, this means: Gould’s purported position as “Tribal Chairperson” of the Confederated Villages of Lisjan, INC was only stating her position as CEO, and President of The Board of that corporation.

    Even though a Board of Directors is a “council”; a Board of Directors is not a “Tribal Council”.

    And there was no way Confederated Villages of the Lisjan, INC was representative of a “confederation” of villages, because the chief officers, were all principally related to one another.

    There was no visible representation from any Ohlone Village, specifically. The former Confederated Villages of the Lisjan, INC only stated they were in occupied name-of-territory-here; but they never alleged that they were from or a representative of any village, specifically.

    Despite the prohibition against nonprofit corporations wielding sovereign power: CVL seemed to exist primarily to fight eminent domain battles in court, using questionable legal theories to back frivolous lawsuits which they had no legitimate standing for; because suing corporations over something you state is “your land” is an exercise of sovereign power.

    The recognition of Corporations as “akin”, or equal to, real Native American Tribal Bands, and Tribal Governments is an error.

    Without correction, this error will result in Real Tribes losing even more land, rights, and recompense for the terror and genocide they survived; and for which the Federal Government entered into treaties granting tribes–like the Muwekma Ohlone Tribe of the San Francisco Bay Area–a landbase; and lots of other things which the Federal Government doesn’t honor today.

    The refusal to cover this issue has created a lot of ignorance.

    And the lack of answers to basic questions people have about East Bay Tribal Culture has created even more confusion.

    But organizations, like Sogorea Te Land Trust, and the former Confederated Villages of the Lisjan, INC are basically using the ignorance of the general public to divert attention and funds away from the legitimate struggles for Land Back and Federal Re-Recognition of the true descendants of enslaved “Mission Indians” of the San Francisco Bay Area: the Muwekma Ohlone Tribe of the San Francisco Bay Area.

    Underneath all of this was the pallor of Corrina Gould’s prior conviction for fraud,

    which I found referenced in a civil “Confession of Judgment”, during a summary search of the Alameda County Superior Court Records. The Criminal Case File itself was destroyed, but the Alameda County Superior Court Criminal Records still had something indexed, which included information about Corrina Gould’s conviction, offense, et cetera.

    I could make this really long. And try to explain to you in excruciating detail, “Why you shouldn’t give money to someone who’s been convicted of fraud.

    I could tell you about Bernie Madoff, Rachel Dolezal, or Yolanda Saldivar…..

    But, honestly, if you got this far down, and you still need another reason to pay attention to the red flags surrounding Corrina Gould….

    I’ve got some great beans I really think you’d be interested in!!!


    Save shellmounds, not parking lots.


    Links:

    Docs:

  • What Does “Save Shellmounds, Not Parking Lots” Even Mean?

    It’s not just a salty catch-phrase. It’s a plea for reason, and a plan to move forward in realizing the protection and return of sacred Native American sites in the San Francisco Bay Area.

    The only way to protect sacred sites, like Shellmounds, and Petroglyphs, is by actively protecting them.

    This means:

    • Recognizing the difference between corporations who claim to be tribal governments, and actual Tribal Governments.
    • Empowering Tribal Law Enforcement with the Authority to Arrest and Prosecute Non-Indians Within Their Sovereign Borders
    • Adding Sacred Sites not protected by Tribal Law Enforcement to the “Beat” of the Law Enforcement branches of the Bureau of Land Management, USDA Dept. of Forestry, Cal. Dept. of Fish and Wildlife, etc.
    • Utilizing modern surveillance technology to serve as witness to crimes like vandalism, theft, and dumping.

    By concealing these heritage sites, we begin to make them taboo. They become places we don’t go to anymore. Places that we could lose our connection to, ironically, because we wanted to protect them.

    (more…)
  • Is Corrina Gould Really Related to Jose Guzman? How come she isn’t enrolled in Muwekma? (And other nosy questions, because Rachel Dolezal, and Elizabeth Warren)

    It’s rude to question someone’s pedigree, generally.

    But it’s a necessary challenge in Native America that every single one of us faces multiple times in our lives.

    We want to know who someone is related to when they say they’re Paiute, or Karkin–’cause they’re probably related to us somehow, or we know some of the same people. It’s a small world. We keep track of our own, and each other’s blood quantum. Because it’s important.

    But we also want to make sure that people aren’t coming in and faking. Collecting money for a cause, but really keeping it for themselves. Taking our benefits because the American Government did all these terrible things to us. (It’s a well established fact that the U.S. Government just said **** the treaties.)

    Claiming Native American Heritage when you don’t have any, is like wearing a Purple Heart you didn’t earn. Just like with wearing a medal you didn’t give a piece of yourself in the defense of this country to earn; owning and displaying eagle feathers is super illegal if you’re not Native American.

    But most of time there is no legitimate consequence for being a “fake indian”. There are so many cheap knock-off’s, and bad copies, I’m not surprised you can’t tell the difference.

    For example: Elizabeth Warren is a classic caricature of the “cherokee princess” scenario. And, apparently Ward Churchill was our Rachel Dolezal before she ever decided to put on black face. But, you know what? There are a lot of fake shaman and medicine men out there, feeding the world this mainstream, kumbaya B.S. about the colors of the wind or something; and collecting your money for some sus ceremony with a raggy owl wing.

    This is why we have a problem with Instragram Accounts like “NativeAmericanLovess”, or “NativeAmericanSpiritLoves”… They are fronts for stores that sell art that does nothing but fetishize real Native Americans; and make owning, wearing, and using our sacred ceremonial items a game.

    These people are making money off of our likeness, our trauma, and our pain. They are making cheap knock-offs of our culture, and identity. And White America is just eating it up. Shelling out bills to go to “Hiawatha” ceremonies. Paying to play Indian.

    And it’s the people who sell these images. The ones who say their grandma, six great-grandmas ago was Cherokee. Who went to one of those ceremonies, and smoked some tobacco with some other herbs out of a “peace pipe”, contacted their animal guide, and is now some kind of “ordained” “Native American Church” spiritual guru leader shaman chief medicine man.

    These are the people we want to stay away from us. The people we don’t want to share our knowledge and beliefs with. Because, these people, will appropriate it all, and try to find a way to make money off it.

    This might be an explanation of why we don’t want to talk about this stuff under the White Gaze. Because it’s “Indian Stuff”. But we can’t stand interlopers. This is why pedigree is important.

    But just because the person who made the argument is invalid, the argument itself is not necessarily invalid.

    As much as we hate to admit it, these people who made us look like fools also contributed greatly to their respective causes. And the organizations they were associated with ultimately survived the scandal. But neither Ward Churchill, nor Rachel Dolezal were who they said they were.

    And it wasn’t until years after they started their charades, that they were finally exposed. Up until then, people had been too afraid to ask, to timid to confront, past attempts had failed. It’s much easier to attack the person making the argument, than the argument itself.

    And people honestly want to believe the lie. It’s better than admitting to themselves they’ve been lied to this whole time. Better not to risk being wrong. Not be rude, or mean. Or look racist.

    But, let me be clear:

    Pedigree is necessary for Tribal Enrollment, and to receive State, and Federal Benefits. It’s a racist system, based in eugenics. It’s even more distasteful than it sounds, when you are subjected to it. [Yes, I have been subjected to this same test. Same level of scrutiny that every other person who claims to be Native American is subjected to.]

    We are turned into “subjects”.

    Equated with Hermann J. Muller’s radioactive flies.

    Maybe that’s too obscure….

    But it’s normal for us to ask each other who our grandmothers are, and how much Indian we are. It’s a standard test.

    So don’t act shook that I took the time to look into Corrina Gould’s genealogy. Maybe the “White Gaze” is afraid to ask. But, after Ward Churchill, and Rachel Dolezal…. And the discovery of Corrina Gould’s 1997 conviction for fraud…. I think it’s important to ask.

    Who are these people?

    Flora Freda Munoz, and Jose Guzman are two very well-known and important family members associated with the Muwekma Ohlone Tribe, and the Verona Band Proxy–which is the historical name for this group of inter-related Native American people, who used to live in the Alisal Rancheria (near the Verona train station, Pleasanton area), Niles, San Leandro… It’s a specific list because the BIA documents–mentioned below–stick to Indian Censuses, including one of a place called “Indian Town”, near pleasanton, in the late 1920’s. Researchers think this may be the Alisal Rancheria.

    Much of the information about the Muwekma Family Tree that I gathered was pieced together from the Proposed Finding, and Final Determination Upon The Criterion re: Federal Recognition of the Muwekma Ohlone Tribe, in 2011.

    Muwekma Ohlone Tribe Family Tree,
    using BIA Proposed Find and Final Determination re: Petition for Federal Recognition

    However, I later found the public Galvan Stenstrom Family Tree on Ancestry.com, and found that to be the most authoritative reference to the descendants of the Verona Band. Even so, I still compared it with the information in the BIA documents, as you will see later.

    The public Galvan Stenstrom Family Tree is massive. It has hundreds of individuals; was created, and contributed to by Muwekma Family members, as well as the Ancestry.com people… Who are based in Utah, by the way. It’s really amazing the amount of research that went into the families comprising the Muwekma Ohlone Tribe. It’s truly crowd-sourced.

    To research Corrina Gould, I used Public Records, Newspapers, various statements and interviews of Corrina Gould, and litany of databases at Ancestry.com. I also found the “Gould Family Tree”. (More about that later.) In all cases, I began searching for the individual first, and didn’t discover or access the family trees until I wanted to check/challenge my work.

    Corrina Gould, “On the Record”

    In 2014, Corrina Gould contributed an autobiographical oral history to “Ohlone Elders & Youth Speak: Restoring a California Legacy”. In her contribution, Gould revealed her grandmother was “Flora Munoz”, and that her great grandfather was “Jose Guzman”.

    In 2015, in an interview regarding the canonization of Junipero Serra, Gould volunteered an explanation of how she was related to Andrew Galvan:

    “I’m actually related to Andy Galvan…” Gould explained Andrew Galvan is the docent at Mission Dolores, in San Francisco. She continued, “Our relation is that our grandmothers, six great-grandmothers back were sisters.”

    Corrina Gould, Episode 58 of “Iconocast”, recorded 09/23/2015.

    A more recent article, from May 25, 2021, states that Corrina Gould’s mother was taken to Chemawa Indian School, in Salem, Oregon.

    Oddly, it seems that Corrina Gould hasn’t mentioned her own mother by name. So, that was where I started.

    Statements about Corrina Gould’s family. (Mostly made by Gould herself.)

    I was able to find the Gould Family Tree, on Ancestry.com, after I had failed at finding any links to Flora Munoz or Jose Guzman in numerous Public Records searches.

    But I was able to find Gould’s late husband, Paul Gould Jr., and her late brother, Anthony Tucker. (Both died in the first half of 2021.) And her children, and children’s families. So, from public records, I was able to find Corrina Gould, her immediate family and brothers. I was not able to find any ancestry information.

    However, the information I found in public records helped me verify the Gould Family Tree, to a certain extent. On Ancestry.com, living people are masked. So the living descendants of Fred Edward Tucker, Paul Gould Sr., and Jesse L. Aceves were mostly hidden.

    There were hints, though. Like links to individuals who weren’t masked, who were already known. It didn’t take too much time to verify that I was looking at the family trees of Corrina Gould, and her, and her mother’s, first husbands.

    Don’t worry. I made charts.

    Excerpt from the “Gould Family Tree”. Problematic for obvious reasons.

    So, I found the Gould Family tree (excerpt above). But I also found it critically lacking in verifiable information. The birth and death date for “John Munoz” and “Victoria Marin” do not appear, for instance. [And John Munoz’s death date?! That says six years before Corrina’s mother was even born! WTFITS?!]…

    Flora Munoz–Corrina’s grandmother–isn’t refered to as “Flora Freda Munoz”, which is the true name of the Muwekma Family Member, who was the daughter of Victoria Marine.

    This is not an attempt at being facetious. Middle names matter. Try going to a bank with a court order to access your grandma’s safe deposit box, and being turned away because the judge didn’t include her middle name.

    It also matters because, on its face, the birth and death dates are already different. There’s a divergence between what Corrina Gould has said about her ancestry, and what bears out in the facts and evidence.

    Genealogy Logic Bomb

    This is where I started getting confused. There were at least two logic-bombs here; and I didn’t want to be misled by something that was probably put together really quickly, with the intention to correct later.

    I made a timeline of Joanne Guzman’s life, according to her daughter, Corrina Gould; so I could address one of Corrina Gould’s other claims, that Joanne Guzman had been taken to Chemawa Indian School.

    Joanne Guzman Timeline

    According to the established timeline of the Muwekma Tribe/Verona Band, the children of Flora Freda Munoz, and John “Jack” Guzman–John Jr. and Rayna–were sent to boarding school, twice. The first time in 1928, when Flora was sick. And the second was from 1944-1947 at the Chemawa Indian Highschool, when Corrina Gould’s mom, Joanne Guzman, was only 4.

    This means–according to this Ancestry.com thing: Corrina’s Uncle, John, would have been 8 in 1944. And her aunt, Rayna, would have been 6. None of Corrina Gould’s mom’s siblings were highschool age in the years between 1944, and 1947, when the Muwekma Family member John Guzman Jr., was determined to be 5/8 indian, and allowed to enroll in Chemawa–with his sister, Rayna, following a year later.

    Although, a typographical error in the 1940 US Census marks Joanne Guzman as “2” or “0”, the Birth Certificate for “Joan” Guzman, dated Jan-7-1940 helps add clarity; when the Father and Mother’s names are taken into full account.

    Examination of “Joanne Guzman’s” Family

    It wasn’t until I pulled the hard copies of both Corrina (Tucker) Gould, and Joanne Guzman’s birth certificates, that I was really able to illustrate the differences between the two families.

    Once that was done, I pulled together all of the dates, and sources, and put them back into another chart, so I could compare the information side-by-side.

    From this comparison, it appears that these are two different family trees. And, while the names of Joanne Guzman’s family, match those of Flora Freda Munoz, and John Guzman’s: they are not the same.

    But let’s look closer at Joan Guzman’s birth certificate:

    Guzman, Joan (Birth Certificate)Official Muwekma Records
    Mother: 22 (1918)Flora Freda Munoz: 1917
    Father: 37 (1903)John Paul “Jack” Guzman: 1902
    These dates match within a year. Only one “Joan Guzman” was born in Alameda County between 1940, and 1944.

    After reviewing this information, and comparing it to the Ancestry.com “Gould Family Tree”, it looks like the Gould Family tree is super wrong… But Joanne Guzman might really be the unknown daughter of the Jose Guzman and Flora Freda Munoz!

    There is still the issue of the Guzman Family in the 1940 US Census…

    Name, Relation to Head, Gender, Race, Age, [Approx. Birth Year]
    Guzman John, Head, M, W, 37, [1903]
    Flora, Wife, F, W, 23, [1917]
    John “Jr.”, Son, M, W, 4, [1936]
    Rayna, Daughter, F, W, 2, [1938]
    Joanne [check mark], Daughter, F, W, [two crossed out] 0, [1940]

    Wait….

    Before we solve this… I need to remind you that John Guzman Jr., and Rayna Guzman were both “Highschool Age” (13 or 14), in 1944, and 1945 respectively–when they were sent to Chemawa Indian School, which was a highschool since 1927.

    This means John Guzman Jr. was born sometime around 1931/32; Rayna Guzman around 1933/34.

    Or, just counting back four years from 1944, John Guzman Jr. would be about 10, making Rayna about 9.

    Joanne’s
    Birth Certificate
    Official Muwekma1940 US Census
    John Guzman361902 (38)37
    Flora Munoz221917 (23)23
    John Guzman Jr.null[10]4
    Rayna Guzmannull[9]2
    Joanne Guzman0null0
    [Discussed above.] Joanne’s birth cert. only has parental info.
    No official Muwekma Documents mention Joanne Guzman.

    So, First Actions On:

    1. Downgrade “Gould Family Tree” to “Unreliable”. (Even though the birth info for Joanne Guzman was legit.)
    2. Marvel at how similar these two families really are (in name only.)
    3. Note the age differences between the ages of Flora Freda Munoz’ family, and Flora Munoz’ family.
    4. Joanne Guzman is still not listed in any official Muwekma Records.
    5. Joanne Guzman is found in the 1940 U.S. Census, in a family bearing almost the exact same names as Flora Fred Munoz’ family.
    6. Decide whether it’s more likely that Corrina Gould’s mother is the long lost daughter of John Paul “Jack” Guzman, and Flora Freda Munoz; or the exact match Joanne Guzman, born in 1940, to a family with principally the same names as the aforementioned.

    Given the age differences between Joanne’s siblings, to the established ages of John Guzman Jr., and Rayna Guzman in 1944, it seems unlikely that Corrina Gould’s mother–Joanne Guzman–is related to Flora Freda Munoz, or John Paul “Jack” Guzman.

    This would also suggest Corrina Gould is not related to Andrew Galvan.

    While it is true that Corrina Gould’s grandmother really is “Flora Munoz”; and that her mother’s family, closely resembles a well known Muwekma family:

    No direct evidence was found that ties Corrina Gould to the Muwekma Ohlone Tribe, or the Verona Band.

    However:

    [Update added on May-29-2023]

    Alan LeventhalMuwekma Ohlone Tribal Ethno-Historian and Archeologist–confirmed at the December 6, 2022 Indigenous Listening Session of the Alameda City Council, that Corrina Gould is related to the tribe.

    The Muwekma Ohlone Tribe of the San Francisco Bay Area, has recently confirmed that Corrina Gould is a recognized descendant of the Muwekma Ohlone Tribe of the San Francisco Bay Area.

    It’s also true that Corrina Gould could be enrolled in the Muwekma Tribe.

    It would be great to see Corrina drop the façade and actually fight for, and help contribute to her real tribe; because, right now, she’s managed to take all the attention and support away from the people she actually belongs to.