This article will introduce you to where Lisjan is; who “Lisjan Ohlone” are, what what “Viva Lisjanes” means.
Where is Lisjan?
Lisjan is the big valley that spans the area from Pleasanton, to the Altamont Range (Amador and Livermore Valleys) which were also rancherias Alisal, Bernal, Del Mocho, and more.
Lisjan homeland of Jose Guzman, who is a Muwekma Ohlone Ancestor and Captain of the Verona Band of Indians of Alameda County.
Lisjan is a Nisenan (Maidu) name for the area now known as Pleasanton, California.
Why does it seem like Ohlone people are only in the South Bay?
Because the Spanish Missions in the Bay Area were in San Francisco and the South Bay.
Mission San Jose is in Fremont
Mission Santa Clara is in San Jose
Mission Delores is in San Francisco
The present-day Muwekma Ohlone Tribe is comprised of all of the known surviving American Indian lineages aboriginal to the San Francisco Bay region who trace their ancestry through the Missions Dolores, Santa Clara, and San Jose; and who were also members of the historic Federally Recognized Verona Band of Alameda County.
Secularization and Mission Abandonment
When the Missions were abandoned, secularized (in 1833), or destroyed, indigenous people continued to live on Mission Land, in what was most definitely their tribal homeland.
They were simply continuing to live and survive on their land, through the rise and fall of the California Mission System—which only lasted 64 year, yet had a profound and cataclysmic effect on all Indigenous people within their spheres of influence.
Many indigenous people stayed in this area, and blended in with Spanish, and Mexican work forces to avoid the American treatment of Indigenous People–which was well-known by the mid-1850’s to be sadistic and unpredictable. It was in the interest of survival that people blended in, and kept a low profile.
Verona Band of Alameda County
The “Verona Band” was an administrative name used to refer to a group of indigenous people who lived around the area where a train station named “Verona” was built by William Hearst in 1901. This is the Niles Canyon/Sunol Region of the Bay Area. Relatively close to the Mission San Jose.
Yo Soy Lisjanes
In 1921, a linguist interviewed a member of the Verona Band known as Jose Guzman. Guzman was considered an “Indian captain” and shared much of his language and life stories with John P. Harrington—the linguist. (Jose Guzman was not the only person Harrington interviewed.)
So where/who is Lisjan?
One of the things Jose Guzman said was, “Yo soy Lisjanes.”
As in: I’m Lisjanes, I am from Lisjan.
He was saying he’s from the area North of Verona: valleys now known as Amador and Livermore–but which had been split into many different rancherias by Spanish and Mexican colonizers, including Alisal, Bernal, and Del Mocho, among others.
One of the reasons that Guzman may have referred to the area around present-day Pleasanton by its Nisenan name could be that Jose Guzman’s parents were both from Maidu Territory, farther north, in a region where people spoke Nisenan.
Indigenous people are polyglottal by nature.
What does Chochenyo Mean?
Jose Guzman was the last fluent Chochenyo Speaker. Chochenyo is an Ohlone Language spoken in the East Bay.
There’s a new map showing the Shellmounds of Alameda.
It transposes the historic alameda shoreline onto the modern-day silohuette of the city. The map shows historic wetlands and tidal marshes, and the four Alameda Shellmounds.
Map of the Shellmounds of Huchiun, ~Muwekma Ohlone Territory~ Showing the Area Now Known As The “City of Alameda”
By: Gabriel Duncan
Description of The Map:
The base map is comprised of the present-day shoreline of the Alameda and Bay Farm area, indicated by a gray-hashed outline; with the land-mass filled in white. The overlay to this map shows the pre-1900 shoreline of Alameda as a solid black outline.
The Areas shaded in green comprise historical wetlands in the Alameda and Oakland Area. Alameda and Oakland were once connected. Alameda used to be a lush oak tree forest (Coast Live Oak), with verdant wetlands, and a thriving ecosystem. Alameda was also called la Bolsa de Encinal, or Encinal de San Antonio (a land grant reference.) First Peoples called this place Huchiun.
The green dots (or markers) indicate the approximate positions of historic Ohlone shellmounds present around 1908, and before. The shellmound locations indicated in this map were compiled from three different sources:
N.C. Nelson’s “Shellmounds of the San Francisco Bay Region” [1909, University Press.]
Imelda Merlin’s “Alameda: a Geological History”, [1977, Friends of the Alameda Free Library]
Shellmounds are the resting place of the First Peoples of this area, Ohlone people. Ohlone people built these ancient structures over thousands of years. There are so many mussel shells in a shellmound they have a bluish tinge. Shells were deposited on land by birds, as well as humans, and the natural course of the circle of coastal life.
In the 1800’s until around 1980, Archaeologists and Historians thought that Ohlone people were extinct; and that these shellmounds were “trash heaps”. And they treated the mounds accordingly.
Americans used the shells and bones inside the mounds to make aggregate for concrete; landfill for levees; overspread to grade train tracks; and even fertilize plants. Grave robbers stole things from the Ohlone people buried inside the mound, and sold them to museums or collectors. The famous shellmound that Mound Street is named after (the “Sather Mound”) was used to pave Bay Farm Road on multiple occasions.
Shellmounds today are one of the most endangered historical sites in the Bay Area. But they still exist as a sacred resting place of the Ohlone ancestors. Alameda is the tribal homeland of the Muwekma Ohlone Tribe of the San Francisco Bay Area, survivors of the Missions Fremont, Santa Clara, and Delores, and the Verona Band of Alameda County. For at least 10,000 years, Ohlone people have called this place home.
Historic Shoreline (1851-1877) Datasets produced by NOAA National Ocean Service
Present-day Shoreline; City of San Francisco Department of Telecommunications and Information Services
Tribal Regions; A Time of Little Choice: The Disintegration of Tribal Culture in the San Francisco Bay Area 1769-1810, Randall Milliken, Malki-Ballena Press, 1995
Shellmounds of the San Francisco Bay Region, N.C. Nelson, University Press, 1909
Alameda: A Geographical History, Imelda Merlin, Friends of the Alameda Free Library, 1977
Muwekma Ohlone Tribe of the San Francisco Bay Area, Personal Interviews with Tribal Chairwoman Charlene Nijmeh, Vice Chairwoman Monica Arellano, Tribal Member Joey Torres
Muwekma History Presentation to Alameda City Council, Alan Leventhal, Dec. 5 2022
Muwekma Ohlone Tribe of the San Francisco Bay Area Website, http://muwekma.org, Accessed Aug. 10, 2023
“Road Paved with Bones Grewsome [sic] Covering On Bay Island Thoroughfare”, Alameda Daily Argus, Apr. 23, 1901
“Fixing the Streets”, Alameda Daily Star, Aug. 13 1908
“Mayor Has Idea on Roadbuilding: Takes Exception to Old Mound Being Used for Dressing on New Road”, Oakland Tribune, Oct. 9 1908
“Routine Ruled the Meeting”, Alameda Daily Times, Sep. 29 1908
“End Hauling Dirt to Island From Mound”, Oakland Tribune, Nov. 22 1908
About the Cartographer
Gabriel Duncan is the founder and principal researcher of the Alameda Native History Project. He is a recognized descendant of the Utu Utu Gwaitu Paiute Tribe. Gabriel was adopted at birth, and born and raised in the city of Alameda, California. ANHP is devoted to researching and documenting the Indigenous History of Alameda, fostering indigenous representation and awareness in Alameda, and educating Alamedans about their local (living) history in a modern, nuanced way.
NOTE: This map was updated on 08/17/2023 to show the “Pre-1900 Shoreline”, Historic Wetlands, and Present-Day Land-mass; which are layers 1-3 on the list of references, above. Subsequently, those references have also been updated to reflect this change.
In 2015, the East Bay Regional Park District published their second edition of the “Ohlone Curriculum with Bay Miwok Content and Introduction to Delta Yokuts”. This was meant to be third-grade curriculum about the indigenous people of the Bay Area, created by (then) District Cultural Services Coordinator, Beverley R. Ortiz.
This curriculum came with several resources, including: student resources on Ohlone, Bay Miwok, and Delta Yokut people; Native Peoples Map and Brochure; and the 106-page Ohlone Curriculum, itself. The curriculum is primarily directed at the Grade 3 “Core” and History-Social Science standards; as well as Grade 4 & 5 History-Social Science Content Standards.
But, the reason it’s remarkable, is because the student’s resources are made mostly of stories and history told by indigenous people, themselves. In fact, it looks like a big family photo album. Which is pretty cool, very personal. And teacher resources and supplements are super helpful.
Native Peoples of the Region Now Known as the East Bay
Ohlone Curriculum Map; East Bay Regional Park District; March 24, 2020
It feels kinda dumb to even point this out.
The map itself is an extension of all the great energy and intention and wonderful work and the personal, lived experiences of indigenous people.
Distributed to school districts where East Bay Regional Park District operates;
But it contains some really obvious catographic, and typographic errors.
These seemingly “small errors”, or “minor mistakes” have the profound effect of being repeated in classrooms, and by park interpreters, and educators for almost an entire decade.
And it’s comically contrary to one of the main intents of the curriculum: to dispel stereotypes and clarify misperceptions about the First Peoples of the East Bay.
Ohlone Curriculum Map, with Markup
So what’s wrong with this map?
Huchiun Is Listed Twice. Huchiun appears in two different areas; the northern-most is actually supposed to be Huchiun-Aguasto.
Huchiun Aguasto is Not Where Vallejo and Mare Island Are. Huchiun Aguasto is actually in the Richmond area; where the northern-most Huchiun label occupies.
Jalquin/Irgin Yrgin and Jalquin are two seperate places/areas. Yrgin is spelled incorrectly.
Inconsistent Capitalization There’s no reasoning or explanation for why any of these areas/places are spelled with upper-case or lower-case letters.
The effect is a false sense of understanding; the continuation of misconceptions and proliferation of “educational materials” which are wrong/inconsistent with the sources cited in the Ohlone Curriculum, itself. [Like Randall Milliken’s maps.]
Alameda Native History Project tried to tell ’em….
It’s been almost 3 years since we first notified the East Bay Regional Park District of problems with the map they have so widely distributed and prominently displayed, we have yet to hear from the Park District.
The East Bay Regional Park District has neither acknowledged their mistake, not made any move to correct it.
So, we fixed the Ohlone Curriculum Map for them.
East Bay Tribal Groups Map, made by Gabriel Duncan, for the Alameda Native History Project (2023). Map services and data available from U.S. Geological Survey, National Geospatial Program.
lol, the invoice is in the mail.
For information on how to get copies of this map, contact Merch.
If you are an institution which would like large-format, or data designed to meet your cartographic and display needs, contact Collab.
Collage art of a shellmound with historic Alameda newspaper articles in the background, with the title words “Save Shellmounds Not Parking Lots”. Artwork by Gabriel Duncan.
While these places may be on our traditional homelands, and within our tribal territories: Brownfields properties and Supferfund sites are neither appropriate, nor respectful gifts of atonement to the Indigenous People the entire Western Hemisphere was stolen from.
It is a waste of resources for indigenous non-profiteers, like Corrina Gould, to focus primarily on post-industrial sites, like the place she alleges is the “West Berkeley Shellmound“.
It is an improper use of our allies’ time, energy–and money–to have them marching around an empty parking lot, and futilely protesting an established and thriving shopping mall (Bay Street Emeryville).
All of this takes away from the reality: Ohlone cultural resources in the San Francisco Bay Area are being destroyed by development at an alarming rate.
Without intervention, Native American cultural resources, like shellmounds, and the fragile ecosystems they inhabit and have supported for over 10,000 years, will be destroyed. Paved over, without a second thought for anything other than their “fair market value”.
Parking Lots and Abandoned Post-Industrial Spaces are not a priority; compared to Federal Recognition, Federal Land Grants, and the establishment of a Tribal Land-base and an official, recognized, Ohlone tribal reservation, and sovereign tribal territory.
Urban Gardens do not address the Land Back movement in a relevant way.
In fact, PR events like the dedication of part of Joaquin Miller Park, in Oakland, and the renaming of a park in Alameda, are completely irrelevant to the actual cause of land back, rematriating the land, and the real priorities of bona fide tribal governments, like the Muwekma Ohlone Tribe of the San Francisco Bay Area–a tribe Corrina Gould would be a member of, if she weren’t so focused on personal gain, instead of advocating for her own tribe, and all Ohlone people.
As long as people realize their time and energy is better spent on an achievable goal, like Federal Re-Recognition & The Establishment of a Muwekma Land-base: Land Back is something we can see happen within our lifetimes.
For more information on how you can help Ohlone people regain Federal Recognition, and get their Land Back, visit the Muwekma Ohlone Tribe of the San Francisco Bay Area’s website at: http://muwekma.org
Muwekma Ohlone Tribal Members unveiling first Trail Marker in their language, Čočeño (Chochencyo), at Coyote Hills Regional Park (aka Máyyan Šáatošikma)
On Sunday, November 27, 2022, we gathered at Máyyan Šáatošikma (aka Coyote Hills Regional Park, in Fremont) to witness the unveiling of the first of 35 trail markers, redesigned, and translated into Čočeño (Chochenyo).
Čočeño is the official language of the Muwekma Ohlone Tribe of the San Francisco Bay Area, once recognized as the Verona Band of Indians, and comprised of all of the known surviving American Indian lineages aboriginal to the San Francisco Bay region who trace their ancestry through the Missions Dolores, Santa Clara, and San Jose.
It was through the work of J.P. Harrington, and Ohlone Ancestor Jose Guzman, that the Čočeño language was preserved, and survived centuries of attempted erasure.
The renaming of these 35 trail markers–which account for all of the trail markers in the Coyote Hills Regional Park–are the culmination of decades of (continuing) partnership with the East Bay Regional Park District.
The Muwekma Ohlone Tribe of the San Francisco Bay Area is a bonafide tribe, with more than 600 enrolled members. Muwekma holds elections for their leaders, who are now Charlene Nijmeh (Chairwoman), Monica Arellano (Vice Chairwoman). Muwekma has a strong Tribal Council, made of elders and enrolled members; without whom the re-awakening of the Čočeño language, and traditions, such as almost-forgotten dances, would not be possible.
As supporters of Tribal Sovereignty, of Ohlone People’s struggle for recognition, for Land Back, and those who wish to Decolonize, and Rematriate The Land: Remember that Muwekma is a bonafide tribe–and not a corporation, like the Confederated Villages of the Lisjan “Nation”, INC.; or the Sogorea Te Land Trust.
The important distinction between these groups is that Muwekma has been here since time immemorial. That Muwekma can trace its lineage in the San Francisco Bay Area back to at least 7,000 years ago. That Muwekma accounts for hundreds of Ohlone People. That Muwekma holds regular elections, and–most importantly–Muwekma can back all their claims with extensive documentation, including pictures going back to at least the 1930’s.
Picture of Jose Guzman in Niles, California; taken 1934. Unknown Photographer.
Resources for Supporting the Muwekma Ohlone Tribe of the San Francisco Bay Area:
Low-income census tracts with a substantial number or share of residents with low levels of access to retail outlets selling healthy and affordable foods are defined as food deserts.
Ver Ploeg, et al. “Mapping Food Deserts in the United States” USDA, Dec. 1 2019, https://www.ers.usda.gov/amber-waves/2011/december/data-feature-mapping-food-deserts-in-the-us/
The reality of Low-Income Households, situated too far from Supermarkets, Grocery Stores, etc. is something that is finally being identified, and studied.
These areas are typically urban, rural, and semi-rural environments, where lack of vehicle access, public transportation, or just the sheer distance to a grocery store, prevents people from being able to purchase and transport healthy, fresh, nutritious food to their dwellings.
In urban areas, the closest and cheapest food sources are often only places like Fast-Food Chains, and Convenience Stores.
Unfortunately, these food sources are trash. And “ultraprocessed foods” like frozen pizza, hot dogs, store-bought cookies, ice cream, microwave dinners, Fast Food Burgers, Chicken Nuggets, and more, have been linked to certain forms of cancer, and help to provide an early death for those who can’t afford or access fresh meat and vegetables.
In rural areas, the impossible-to-travel distance from one’s house to any grocery store can mean that people just don’t eat, at all. Or, the amount of food which can be purchased is severely limited by the actual cost of going to and from the grocery store, and/or the amount of time it takes to make the trip is too long.
Having lived in both types of Food Deserts, it’s easy for me to look around at the City of Alameda and see the abundance of Food Sources, and their Connections via Public Transit, and find a place that is not recognizable as a food desert in any shape or form–at least, not in Bay Farm.
Upon researching this subject, I discovered that Bay Farm actually is considered a “Low Food Access Area”. Which is surprising, because Bay Farm also has the highest concentration of Home Owners Associations in the entire City of Alameda.
When the substantial addition of housing begins in Bay Farm, the Harbor Bay Landing will already have been re-developed with multi-unit housing. And it seems inconceivable that another grocery store won’t pop up, just like the Alameda Marketplace did–if a big store like Whole Foods, or Safeway, don’t beat them to it.
The take away is that Alameda Point really needs some Services.
That’s really what this map says to me.
For an area that used to have its own grocery store, the former Naval Air Station has become a point of embarrassment, specifically because of The City’s neglect of its residents. It’s something no one talks about. Just like the soil and groundwater contamination….
But we need to address these issues if we plan to be here for another 50 years. We can’t just focus on building parks, and leasing buildings to the highest bidders.
This might seem like a repeat of the circumstances which led to the hostile take-over of the Confederated Villages of the Lisjan, INC.: A well-known non-profit organization with dubious claims of tribal sovereignty, and a lack of transparency which was suspended as a corporation by the California Franchise Tax Board for failure to pay taxes and/or file required financial documents.
The fact that Sogorea Te Land Trust is subject to a California Franchise Tax Board Tax Lien was discovered by a Lien Notice filed in Alameda County, on 8/23/2022, as Instrument #2022146941.
It’s unclear if Sogorea Te Land Trust’s Tax Exempt Status will be Revoked, or if the corporation itself will be Suspended by the California Secretary of State (like the Confederated Villages of the Lisjan, INC. was;) but we will continue to provide you with updates as this situation evolves.
In the meantime–if you actually care about whether or not the Land Trust you support (like Sogorea Te Land Trust) adhere to ethical standards, and sound fiduciary conduct, we recommend checking the Land Trust Accreditation Commission’s Website, and searching for the land trust you support.
[Spoiler alert: Sogorea Te Land Trust is not an accredited land trust.]
I read some stuff about what was happening at Wood Street Village, and I wanted to see for myself if it was true. There was an open call for mutual aid, for observers. Reports indicated that removal crews were coming very early in the morning, in an attempt to tow vehicles people were living in, and destroy their property. I read that these city crews were coming as early as 7:00 am to do this, and that it was contrary to a commitment made to place people into other housing, before destroying or removing their current residences.
Some of these articles used words like “cordoned off”, “prevent access by media”. So, I had to see what was happening.
Because this “homeless encampment” has a larger population than many of the places people lovingly refer to as “Pioneer” or “Boom Towns”. In fact, I would argue that these villages are Boom Towns. That the Boom is the disconnect costs and wages, the inequality or unavailability of a continuum of care, a focus on property, and property owners instead of the people involved in all of this transactional “care”.
Because housing is a human right, even though it isn’t a right protected by the law, yet. But the right to due process, protections from illegal search and seizure, and more, are protected. And I definitely knew there actually was some kind of process for relocation. I had to know more.
So, in the morning (approx. 0700), I arrived with some coffee and mini-muffins (cause, I don’t show up empty-handed anymore), and checked in with my initial point of contact to let them know I was there to, like, observe, I-don’t-know-what? But there was a call for mutual aid to observe, so, I’m here, in that car, over there. Then I just chilled in my car for a couple of hours until everyone else started showing up.
For the record, I wasn’t really sure what to tell people when they asked who I was with. Because I was just answering a call from a friend for observers. So I’m just here to see. But I was in contact with people who actually lived there. And I was given confirmation of some of the factual things about notices and times that made the basis of everything I’d been hearing on social media.
What am I here to see? I don’t know; but I’m here to see it. The only thing I represented, feasibly, was the Alameda Native History Project on a Mission of Mutual Aid; Objective: Observe & Report.
06:59 A.M. at Wood Street Village, Oakland, California, at Sunrise
When I arrived there was no one else here, yet. Oakland Public Works employees showed up with a Bulldozer, that they parked in the pictures you see below. Then another truck carrying signage showed up shortly after. They hung around until about 8:00 A.M., when they started closing this section of Wood Street off to use the heavy equipment.
0742 Towards 26th Street0742 Towards Grand Street
Just before 8:00 A.M. the signage was starting to go up. You can see three pictures below of and OPW employee offloading signage from a pick-up truck.
0756 Oakland Public Works Employee Offloading Signs in front of Wood Street Village0756 OPW Employee Offloading Cones and Signs0756 OPW Employee Setting Up Safety Signs, Closing Off Road to Through Traffic
Oakland Police Department showed up briefly; then left to respond to a call within three minutes.
0833 Oakland Police Department SUV Arrives and Leaves Within A Couple Minutes
Soon, more OPW vehicles began arriving, and marking off larger sections of Wood Street for staging. An OPD Parking Tech, and “Civilian Technician” arrived, as well as a Special Assistant to Oakland Mayor, Alexander Evans. Evans was unable to comment as he was there to observe, as well.
0920 Oakland Police Arrives with what looks like Parking Technician, Uniformed OPD “Civilian Technician” also appears.
There was a photographer who was also on-site, named Olivia. Hopefully we get to see her work, ’cause I know she actually went inside and talked to people. So there might be some interviews, and personal stories available.
I spent a long time talking with Daniel Cooper, the City of Oakland Homelessness Administrator, who was in charge of this site. I need to tell you this man has a Master’s of Public Health degree, and brings the concept of the “continuum of care” to the work he’s doing. I know people are really looking at the City of Oakland, and City Employees as the enemy. But, I honestly have never heard the kind of language that Daniel Cooper was using to acknowledge the situation here at Wood Street, and in Oakland, in General.
Like recognizing and naming the role racism has played in creating a situation where a majority of Oakland’s homeless population is Black. How racism creates the conditions for Black people to become homeless more often, and robs them of the opportunity or ability to become housed. And that this system robs everyone of their humanity, but that it’s just because of prejudice and a systemic racism that the people who are most adversely affected are Black and Brown People, Indigenous People, and People of Color because they’re not white; and this system was created to perpetuate the illusion of White Exceptionalism, White Privilege, and what I have no other words for than Racial Nepotism.
Daniel Cooper has a compelling back story that he shared freely. About how he grew up, to even get into one of the best colleges on the East Coast, and the commitment and sacrifices he had to make to finish his degree. You should listen to him speak about these experiences, because they are so relevant to the work he’s doing here, in Oakland. The candor and earnestness of his truth is undeniable.
If you get the chance, I think you should talk to him. Because he has a lot of knowledge and wisdom to drop on us about this subject that we’re only talking about on NPR. But he’s here to do it. He knows how to do it. As someone who’s come in from a completely different state, he doesn’t have the same political allegiances or baggage that any of the former administrators had.
And he has a message: Daniel Cooper vehemently wants us to know that the people we need to be haranguing are our Alameda County Supervisors, and the Alameda County Health Official; who can do things to help fill the gaps of City budgets to fund programs, and create laws and policies which don’t just focus on property, and cleaning debris, but focus on the actual people impacted by these laws and policies. And the people problems, obstacles, and traps, that create the debris and property issues that everyone wants to focus on instead.
Daniel Cooper told me how he personally confirmed availability of rooms and R.V. parking space for relocation himself; on his own time. He has the receipts. He can show you the pictures on his phone from when he went to these places himself to guarantee the availability of these locations. He didn’t have to do it. He could have just lied about it like all the politicians and bureaucrats past. But he did. And that really shows that this man gives a fuck. That he’s actually focused on the continuum of care.
And, I think people should start asking him, a Public Health Expert, what we need to be doing to help him help the City’s Homeless Population. Because, at the end of the day, he’s still just one man, in one position. But the experience and expertise that he brings to this city are something that we should be supporting whole-heartedly.
That means telling the Alameda County Board of Supervisors to give money to cities to help augment the services that Alameda County Provides, to fill the gaps, and support a continuum of care. To let the Alameda County Health Officer know that Declaring a Health Emergency will avail Counties with the resources necessary to respond to this situation like an earthquake, or a hurricane, just happened.
We have tools that we are not using because we are too focused on the wrong part of the problem.
For too long the focus has been on property, on trash, on right-of-way issues. The focus really needs to be on human needs, providing care while preserving dignity, long term treatment, long term support, viable re-location, and the availability of well-funded services to affect all of this.
Criminalization does not solve the problem. You can’t create a system designed to marginalize a whole group of people and then blame them for being the victims of your design. That’s just the ultimate abuse.
But how can we change a system if we continuously focus on the areas where we have the least impact? The most superficial benefits?
We can’t solve this problem with red ribbons, photo ops, or by disrupting a couple city council meetings. We need to identify the specific people in charge and keep the pressure on. We need to fight for specific solutions, with measurable outcomes. And we need to listen to the people who are most impacted; the people who actually live here.
If there’s anything that you should take away from all of this; it’s that you have power, too. And you don’t have to physically show up to make a difference. That you can contribute your voice, and advocate for people by simply picking up the phone, often, to call your Alameda County Supervisor and tell them we need more funding for programs to help people, instead of property owners. And to tell the Alameda County Health Officer to declare a Public Health Emergency to adequately address the conditions that people are forced to live in.
We cannot blame the victims for the fact that we are all complicit in not doing what we can to make this world safer and more equitable for all of us. Just as we created the situation people languish in today, we can also create the conditions necessary to alleviate their suffering, and help lift them out of this purgatory.
… These are the last pictures I took before I left at approximately 10:39 a.m., ending a little more of 3.5 hours of observance.
10:35-10:38 AM 00110:35-10:38 AM 00210:35-10:38 AM 00310:35-10:38 AM 00410:35-10:38 AM 00510:35-10:38 AM 00610:35-10:38 AM 00710:35-10:38 AM 008
I want to note that this isn’t about taking pictures of a “homeless camp” or people who are unhoused. I didn’t even go into the village, because I was here to watch the people in uniform, and to document their activity. Please respect the people at Wood Street Village, by using compassion, and recognizing that this is their home. Please ask for permission before you enter their space; and don’t if they say no. Ask if someone even wants to talk to you. Respect their right to privacy, and to be left alone. The right to quiet enjoyment is truly one of the most basic rights housed people take for granted; and the first right people lose when they are forced out here.
If you want to find out what you can do to help during this process, hit up Daniel Cooper. He can put you in touch with one of the many organizations involved in advocacy for Wood Street Village, and other places with people that aren’t getting as much attention, but need help, too.
You can also email us at Collab@AlamedaNativeHistoryProject.com to add your organization or contact information to this page, as I’m not including anyone’s personal info without them opting in.
Alameda County Board of Supervisors Website Funding for Cities, More services for the County – Literally complain to your County Supervisor often enough they will remember your name.
Alameda County Public Health Department Phone Directory Encourage the declaration of a Public Health Emergency to have access to resources needed to meaningfully address what is a legitimate public health emergency that’s affecting both people, and the environment.
On Monday, Amy Wooldridge (Director of Alameda Parks & Recreation Department) replied to our open letter concerning the possibility of Sogorea Te Land Trust being given a portion of Linear Park, in Alameda–at the corner of Main Street and Singleton Avenue.
In our preliminary email, asking whether or not this was true, Wooldridge told us: “The Recreation and Parks Department is working with the Sogorea Té Land Trust and Confederated Villages of Lisjan to develop an agreement regarding a section of tule plants in the Main Street Linear Park between Singleton and Stargell streets…. Sogorea Té Land Trust will take responsibility for maintenance of this area which includes removing weeds and invasive plants…. They will also then have the opportunity to cultivate the tule plants that they use for ceremonial dress, boats, roofing, and baskets.”
Our primary objections were two-fold:
The Confederated Villages of the Lisjan Nation, Inc. is not a tribal government; the City of Alameda is Muwekma Ohlone Territory.
Confederated Villages of the Lisjan Nation, INC.
Muwekma Ohlone Tribe of the San Francisco Bay Area
Less than 5 years old.
Documented existence before 1890. (aka “Time Immemorial”)
Represents 1 family.
Thousands of enrolled tribal members.
Corporation
Federally Recognized as a Tribal Nation*
*The Muwekma Ohlone Tribe of the San Francisco Bay Area is currently fighting to restore their Federal Recognition as a Tribe. Find out how you can help.
The site proposed for management by Sogorea Te Land Trust has been subject to soil and groundwater pollution which was never properly cleaned.
2 x 6,000 gallon gasoline tanks removed in
1 x 550 waste oil tank.
These tanks were leaking gasoline and waste oil into the soil at Main Street, and Singleton Avenue, specifically.
Contaminated soil around tanks were used to back-fill holes made from tank removal.
Contaminated groundwater sprayed on contaminated soil for dust suppression during the entire project.
Existence of Toxic Marsh Crust 4-18 below ground surface.
Water table at 3 feet BGS, drainage ditch at least 4 feet deep.
2021 Groundwater Ambient Monitoring and Assessment report finds Benzene, Naphthalene, and other contaminants in ground water at one of the 26 underground storage tanks within 1,000 feet of proposed land management area.
Specific guidance from Alameda County Healthcare Services requiring review of sufficiency of corrective actions before Land Use may be changed.
It was our impression that the City of Alameda had reached out to Sogorea Te Land Trust in another performative display of “restorative justice” to give indigenous people [toxic] land back.
We found out that this was not the case. Sogorea Te Land Trust was not being given land by the City of Alameda.
“This was simply intended as a short, one-year maintenance agreement that also included and allowed for the Sogorea Te Land Trust to cultivate the plants for non-edible purposes.” Amy Wooldridge told us; adding, “They had reached out to me directly with this interest and since this park is in need of more maintenance, it seemed like a good fit.”
However, after being told about the dubious nature of Sogorea Te Land Trust’s intentions to convey trust land to the Muwekma Ohlone Tribe of the San Francisco Bay Area, and being given credible information regarding the suspected contamination of Linear Park, Amy Wooldridge has told us she intends to “pause” plans for collaboration with Sogorea Te Land Trust, “and will keep the Muwekma [Ohlone] Tribe of the San Francisco Bay Area apprised of anything connected with Indigenous People that I’m involved with here in Alameda.”
This news is a victory for the Muwekma Ohlone Tribe of the San Francisco Bay Area, because the City of Alameda falls within traditional Muwekma Ohlone territory.
This is an excerpt of a letter sent to ARPD’s Amy Wooldridge, the Alameda Recreation and Parks Department Director; as well as City of Alameda Mayor Marilyn Ashcraft, Vice Mayor Malia Vella; and Council Members: Tony Daysog, Trish Herrera Spencer, and John Knox White [who made the original announcement concerning the indigenous land management of property on Main Street, between Stargell and Singleton.]
Hey Amy,
Thanks for getting back to me so quickly. I wanted to address two things.
1. The Confederated Villages of the Lisjan Nation, INC. is not a Tribal Government; it is a nonprofit corporation.
The name of the true Ohlone Tribe of this area is the Muwekma Ohlone Tribe of the San Francisco Bay Area.
Muwekma has been known as “Costanoan”, the “Verona Band”; and they have self-identified as “Yo soy lisjannes” [“Chochenyo Field Notes”, Harrington, 1921]. Additionally, the present-day Muwekma Ohlone Tribe is comprised of all of the known surviving American Indian lineages aboriginal to the San Francisco Bay region who trace their ancestry through the Missions Dolores, Santa Clara, and San Jose; and who were also members of the historic Federally Recognized Verona Band of Alameda County. [Muwekma.org; as well as both their BIA petitions for federal recognition.]
Federal Recognition could help Muwekma in the following ways, as they relate to ARPD, and the City of Alameda’s relationship with CVL:
A Land Base would be established for Muwekma in the Bay Area,
This may include ANAS/FISC Alameda property; and other open space in the City of Alameda.
Land Banks held by agencies like the East Bay Regional Park District will be transferred to Muwekma
Muwekma would be endowed with the Legal Standing required to bring suit for the cessation of excavation, destruction and/or development of Tribal Cultural Resources in the City of Alameda–
And, this might leave ARPD and the City liable, should they irrevocably devote land and resources to a corporation that is not actually a tribal government (please be careful, because we need our Parks and Rec Department; it would suck if they lost funding because it was reappropriated as restitution, or a settlement.)
Theoretically, there should also be a conveyance from Sogorea Te Land Trust to the Muwekma Ohlone Tribe of the San Francisco Bay Area at this point–as Federal Recognition would render the necessity/mission of a land trust to hold land for an unrecognized tribe moot.
Aside from the factual issues with recognizing a corporation less than 5 years old as a Tribal Government; there is the political consideration.
Muwekma is a tribal nation that is trying to regain federal recognition. One of the most crucial elements they must prove in their petition is that Muwekma has existed as a continuous group since the last time they were recognized as a tribe; and that the tribal governance structure has retained its political influence on said group. This has been extremely difficult for them to plead at the level the BIA requires. And several prominent politicians have spoken out against what they believe is an arbitrary and capricious refusal by BIA to reconsider Muwekma’s petition for tribal recognition. [This is on top of previous judicial opinions also in favor of reconsideration.] But, there is another way that Muwekma can regain Tribal Recognition; and that is by an Act of Congress.
However, to affect this action, Muwekma must have a broader political influence beyond its own membership. This means they would have to gain wider public support for their cause, in order to effectively encourage congressional representatives to introduce legislation renewing Muwekma’sTribal Recognition.
I believe that the City of Alameda, and ARPD’s public endorsement of the Confederated Villages of the Lisjan Nation, INC. as an Ohlone tribe is an error which is detrimental to the rights and struggles for recognition and sovereignty of the Muwekma Ohlone Tribe of the San Francisco Bay Area insomuch that it lends false validity to a corporation that is fraudulently portraying itself as a Tribal Nation to benefit a small group of people over the needs of thousands of bonafide Muwekma Ohlone Tribal Members.
It also contributes to the erasure of all of the people whose ancestors were ground up to pave Bay Farm Road; grade former train tracks in Jean Sweeney; and fill marshland around Krusi, and Harrington Parks, among others.
It is for these reasons that I strongly suggest ARPD, and The City, reach out directly to the Muwekma Ohlone Tribe of the San Francisco Bay Area before you consider doing anything else.
2. Ongoing Contamination of Soil and Groundwater At or Near Linear Park (On Main Street, between Singleton and Stargell)
I’m concerned about the most recent Groundwater Ambient Monitoring and Assessment data regarding Benzene and Naphthalene found in ground water samples around this site. These chemicals were found in 2021 data, and no mitigation activities have occurred, as this site is now open and being investigated. It’s reasonable to assume that groundwater contamination is transient, and could affect Linear Park because it has a drainage ditch well below the surface of the surrounding land, including all sites appearing on the map below. This is the same drainage ditch Tule grows in now.
Additionally, I would like to note that Linear Park itself has been subject to contamination from leaking underground storage tanks (UST’s); which contained gasoline, diesel, lubricating oil, waste oil, and other hazardous materials; which released harmful chemicals, including the two listed above (among others), into the soil and groundwater directly upon the property now referred to as Linear Park.
There are also 26 points within 1,000 feet of Linear Park which have been affected by soil and groundwater contamination, much of the land surrounding Linear Park are subject to Land Use Restrictions expressly against digging/excavating, or using groundwater. Some of these Land Use Restrictions prohibit Schools or Housing from being built on those parcels because of the risk to human health (specifically to children.)
Additionally, there is the existence of the Toxic Marsh Crust, which lies 4-18 feet below the surface of any given point on the map presented here, and presents an unknown and unmitigated hazard to any plant or animal for the foreseeable future. For your reference, the highest water level sampled for this area was given at 3 feet below ground surface (BGS); and the drainage ditches are at least four feet deep.
Please find the attached PDF “CLOS_L_2002-01-14.pdf” which is a letter from the Alameda County Healthcare Services Agency, Environmental Services, Environmental Protection, Hazardous Material Specialist Eva Chu, addressed to the City of Alameda. This document details the contamination at the point where the tule grows in Linear Park, at Singleton and Main Street. This letter notes current concentrations of hazardous materials, and examines how the underground storage tanks were removed, and the land treated.
On top of the soil used for backfill being contaminated, polluted groundwater pumped from the site was sprayed onto the soil to suppress dust during work… further contaminating an area that was supposed to be cleaned.
All of this points to:
A strong possibility that the soil and groundwater harbor contaminants dangerous to humans;
The certain necessity to test soil and groundwater in this area to determine its safety.
Furthermore, certain safety plans must be created before digging, trenching, or groundwater may be used. The attached report also states that the corrective action for this parcel must be reviewed if land use changes.
Currently this land is technically wetland and flood mitigation for tidal surges which typically flood this area. The proposed use: to grow plants for food, clothing, and medicine to be consumed, inhaled, smudged with (,etc.); is clearly a much different use[–for human consumption vs. flood mitigation]. Therefore the re-evaluation of these parcels is not just a good idea, it is an enumerated necessity, according to Hazardous Materials Specialist Eva Chu.
Please find the attached “Map Showing Past & Present Contamination in City of Alameda Proposed ‘Indigenous Land Management’ Parcels”
It is for these reasons that I strongly object to letting anyone manage any part of, or consume any thing from Linear Park–at all–until the question of contamination has been thoroughly examined, and competently settled.
Thanks for your attention to these matters. If you have any questions, feel free to reach out to me.
