It’s time the Bureau of Indian Affairs recognizes the existence of California Tribes.
There are a lot of problems with the Tribal Recognition Process administered by the Bureau of Indian Affairs, Office of Tribal Acknowledgment. But it’s their absolute resolve to stonewall almost every petitioner that dissuades many legitimate California Tribes from ever filing their petition.
When tribes are denied Tribal Acknowledgment by the BIA; the decision is almost absolutely always final. Forever.
Meaning tribes which fail to properly plead their case, or prove their continuous existence as a community, (or show a government-to-government relationship with the US,) will never be able to petition for Tribal Acknowledgment ever again.
Those Letters of Intent reserve the Tribes’ rights to file the petition at a later date.
But, because the BIA obfuscates what should be a simplified process, in an earnest attempt by the government to make good on its Trust Responsibility to Native Americans….
And, because the government has treated Tribes with hostility, denied their appeals, and left them with no recourse, and no hope to re-petition, ever….
Other tribes who haven’t submitted their petitions are beginning to think it’s easier to live a landless, nomadic existence, without the access to healthcare, housing, and homeland that so many other federally recognized tribes enjoy.
Because the alternative (permanent denial of Tribal Acknowledgment) could shut their tribe out, forever. Who wants to be the person who did that?
It’s not fair.
But there is hope!
The United States Department of the Interior is seeking input on a proposal to create a conditional, time-limitedopportunity for denied petitioners to re-petition for Federal acknowledgment as an Indian Tribe.
This means that previously denied tribes will be able to re-file their petitions and plead their case under new and changed laws; and have their cases heard with new deference and guidance from the Department Of the Interior.
Hundreds of supports gather at Chrissy to give the Muwekma Ohlone Tribe of the San Francisco Bay Area a rousing send-off as they embarked on their Trail of Truth.
Among the speakers were:
Charlene Nijmeh, Chairwoman of the Muwekma Ohlone Tribe of the San Francisco Bay Area
Joey Torres, Muwekma Tribal Member and Culture Bearer
We were met on the other side of the Golden Gate Bridge by a group of CHP and US Park Service Officers.
But no one was arrested for the unplanned march across the bridge–because we didn’t stop and block traffic. We were allowed to go on our way.
Charlene Nijmeh, the duly elected Chairwoman of the Muwekma Ohlone Tribe of the San Francisco Bay Area; a tribe with hundreds of enrolled members, and over 10,000 years of proven history as the First Peoples of the San Francisco Bay Area.
For more information about the Muwekma Ohlone Tribe of the San Francisco Bay Area, you can visit the Muwekma website at https://muwekma.org
To watch videos and learn more about the Trail of Truth, and how you can help Ohlone people regain Federal Tribal Recognition, follow Muwekma on social media.
Acorn Granaries are traditional Native American storage containers used to hold foods like dried berries, rice, squash, and tree nuts…. (In this case: acorns from the city-wide acorn harvest happening this fall.) …And keep them safe from animals and the environment over winter.
What is the purpose of an Acorn Granary?
To store food that people needed to survive during the coldest parts of winter, when no plants grow, and all of the animals are hibernating, or have migrated to warmed areas.
Why are Acorn Granaries important?
Acorns were one of the single most important food sources in California [Heizer 1957]. Over winter, the bounties of California’s many edible plants, and the abundance of wildlife normally acquired through hunting, trapping, or fishing, is replaced with a barren landscape.
This is why it’s so important to gather as much food as possible; and to protect it from water, wind, rain, and the animals–who also depend on caches to survive through the winter.
How widespread is the use of Acorn Granaries?
It cannot be overstated: Acorns were one of the single most important food sources in California [Heizer 1957]. Most families had an acorn granary [Gifford 1932; Fremont 1843]. Granaries were meant to hold acorns as they dried over winter, however, granaries would be kept and maintained for many years.
How many acorns does an Acorn Granary hold?
Some granaries would hold just enough acorns to support a family until the next harvest. Other granaries could hold “ten to twenty sacks of acorns” [Gifford 1932]. Although, there’s no specific weight or volume measurement for how much a “sack” is. Heizer (in 1957), noted that Patwin communities had granaries with a capacity of about 6 to 10 bushels of acorns.
Several studies included dimensions of varying types of granaries made by different California Native Tribes:
On average, the granaries were about 3-4 feet in diameter, up to 10 feet high, and at least 2 feet off the ground.
How many acorns were harvested during the Acorn Harvest?
The only limit to how many acorns could be harvested was dependent upon the method of collection, and how many people were involved in the harvest.
The Acorn Harvest happens once a year, when there is a nearly limitless supply of acorns adorning the more-than 87 million oak trees which are endemic to California. [Oaks 2040]
Competition for Acorns
Over 100 different kinds of animals eat acorns, including (but not limited to):
Bear
Chipmunk
Crows
Deer
Ducks
Foxes
Jack Rabbit
Jays
Mallards
Mice
Oppossums
Quail
Raccoons
Squirrel
Turkeys
Voles
Wild Hogs
Woodpeckers
Every single one of these animals would gladly take a pre-foraged “snack pack” [that’s what a bear would call it] in a season when no other food is available.
This is why it is necessary to create: (a) a sturdy food container that (b) hides the scent of food, and (c) deters animals from eating through the container into the actual food inside.
What are the different types of Acorn Granaries?
Below is a list granary types–but the names aren’t official. There are no standardized names for granaries because over 300 unique languages were spoken in California.
Coil-type – Acorns chill under a coil basket made from cordage. (Usually on a platform.)
Hanging basket – Hung from sturdy tree-limbs, or from a frame made from lashed wood.
Tree platform – Resting on platform build in the crook of a tree.
Free-standing – Made with sturdy legs to resist wind, and other forces.
Rock-butt – Granary resting on a rock. Sometimes stabilized by legs, or tied to frame/tree limb, or all of the above.
Construction Materials
Willow reeds & poles, and California Bay boughs, were gathered from the Indigenous Land Lab
After learning about the history, usage, and types of Acorn Granaries, we began granary construction over four sessions in July 2024.
Rolling the frame onto the hoops.
Completed granary frame.
Loosely woven base of the granary. (Take note the base is larger than the frame.)
Granary frame stuffed with bay leaves, sitting on base base, on top of tree rounds (with willow shims, lol.)
Shoring up the granary, using willow poles to stabilize with tension & compression. (MIT undergraduate remix.)
Granary Status: Ready for Acorns
Special Thanks & Acknowledgments
A huge shoutout, and special thanks goes out to the APC Farm2Market, for hosting our event, and the acorn granary.
Another huge shoutout goes to the Land Partners, who are hosting the Indigenous Land Lab, another Acorn Granary, and have graciously allowed us to harvest all of the willow and California Bay we used (and will use) for Acorn Granary Construction.
Special thanks goes out to everyone who participated in the Acorn Granary Challenge: Sandra, Liz, The Li & Pan Families, Natalie, Skipper.
We also want to acknowledge the Alameda County Arts Commission’s ARTSFUND for their part in funding this awesome, and ongoing, experience.
What did Alameda look like before the Oakland Estuary was dredged out; and Bay Farm, South Shore, and the West End were filled in?
Where was the Live Oak Forest? What kind of animals roamed what was once known as la Bolsa de Encinal?
The new Alameda Historic Ecology Web Map shows you in exquisite detail, using never-before-seen GIS data compiled and developed exclusively by the Alameda Native History Project.
You can have this map on your wall. Find out how: visit our merch page now.
Decolonizing History
The Alameda Native History Project decolonizes history by providing real and accurate information about the geography and ecology of places like Alameda, which is occupied Muwekma Ohlone territory.
Before now, only over-copied handouts, and over-generalized information has been made available by Alameda’s Historians and Schools. No concerted effort has been made to update this content since (at least) the 1970’s.
This map is a wake-up call for Alameda Historians….
And a challenge to the groups like the Board of the Alameda Museum, and Alameda Historical Commission, to step up their game, and, meaningfully and accurately represent and honor the contributions and lives of all Alamedans, like Quong Fat and Mabel Tatum, with permanent exhibits, public art made by someone of the heritage it represents, and historical districts commemorating more than Victorian houses.
Because, mentions only in museum newsletters, city council declarations…. Or once a year appearances at speaker panels for [AAPI/Black History, Pride, Native American, etc.] Heritage Months are not cutting it.
Featuring Alameda’s Ancient Live Oak Forest, Historic Shoreline, and Bay Area Historic Wetlands layers.
All juxtaposed against the modern day landscape to provide accurate scale and positioning.
Available in several sizes.
Preview the new Alameda Shellmound Map V.2. Available in 3 sizes. Get it now!
More Detailed Historic Geography
Because of the juxtaposition of the historic peninsula with it’s present day silhouette, it is much easier to see which parts of Alameda were physically connected and formed the peninsula more recently known as the “Encinal”.
Both Alameda and Oakland are in a region referred to as Xučyun (also known as “Huchiun”.) Xučyun is part of the ancestral homeland of the Muwekma Ohlone Tribe of the San Francisco Bay Area. Muwekma have lived in the Bay Area for over 10,000 years.
Includes All Four Alameda Shellmounds
For the first time, all four of the Alameda Shellmounds have been put onto one map. Most people only know about the shellmound on Mound Street. But there are more shellmounds, in Alameda. There were over 425 shellmounds in the Bay Area. Including Alameda’s largest shellmound, at the foot Chestnut.
Why is this important?
The existence of the three other Alameda Shellmounds was overlooked by all of Alameda’s previous historians*, including long-time (since retired) curator of the Alameda Museum: George Gunn.
From 1948, to 2020: the Alameda Museum falsely identified the First Alamedans as “a branch of Miwok”, instead of “Costanoan” or Ohlone.
The Alameda Native History Project is responsible for stepping forward and correcting the record, and educating the public about the real Alameda Native History.
This map proves that Alameda History is more than Victorian houses.
This place we call Alameda was once called “La Bolsa de Encinal”. Meaning, “the Encinal forest”. Because the peninsula was host to a verdant, “ancient”, Live Oak forest. (The forest still exists. It just looks different.)
Many of the first accounts of the historic peninsula use rather idyllic, and paradisaic language to describe the rich pre-contact ecosystem that thrived here.
Alameda was once referred to as a “Garden City”. This is the place where the Loganberry was supposedly born.
Historic Shoreline
tl;dr : Everyone wants to know where the landfill is. [There! I said it, okay?] They don’t even really care where Alameda used to be connected to Oakland. Or about the ancient whirl pool in la bahia de san leandro. But, whatever.
Look closer, and you can see the footprints of present day buildings. That’s the landfill.
For real though, I made this layer using pre-1900 shoreline vector data I compiled for the Bay Area region, and stitched together.
Bay Area Historic Wetlands layers
In Version 1, I made a kind of sloppy polygon with historical shoreline vectors, and painted it green. It was a good placeholder for the historic marshes and wetlands of the Bay Area.
Version 2 features the finely detailed historic wetlands layer created for the Bay Area Shellmounds Maps. It features very precise cut-outs for historic creeks, channels and waterways; and features full-coverage of the Bay Area region.
If you want some actual historical eco-data, check out the San Francisco Estuary Institute. They have some brilliant historical ecology GIS you would probably love, if you’ve read this far.
The Alameda Shellmound Map, Version 2, is ground-breaking in its completeness and exquisite detail.
[Footnote: Imelda Merlin mentioned numerous shellmounds in her Geology Master Thesis, but none of her assertions were backed up with any relevant citations. And geology is not archaeology, ethnology, or anthropology, the areas of study that normally concern themselves with Tribal Cultural Resources like shellmounds.
Furthermore, the famous “Imelda Merlin Shellmound Map” was actually a map of Live Oak trees present in Alameda at the time Merlin wrote her thesis (in 1977).
The “Map of Whitcher’s Survey of ‘The Encinal’ in 1853. In Alameda City Hall.”, cited on page 104 of Merlin’s thesis, has never been found by Alameda City Hall, the Alameda Free Library, or the Alameda Museum.
Certainly this means Imelda Merlin has failed to meet the burden of proof required for institutions like Alameda Museum to take reliance upon her claims re: Whitcher’s Survey, and locations of any mounds. Yet, somehow, Merlin’s geology thesis was Alameda Museum’s sole reference regarding shellmounds. (For years Imelda Merlin’s geology thesis was viewed as the authoritative source of information about Alameda shellmounds.)]
Decolonize History
One of the ways Alameda Native History Project decolonizes history is by interrogating the record. This means tracking down and reading citations. Critically evaluating reports and studies for bias. And calling out poor research, and prejudiced conclusions for what they are.
We decolonize history by updating the maps and diagrams of our past. Producing accurate, fact-based educational and reference materials to replace the biased and inaccurate educational products–which are still misinforming our schoolchildren and the greater public today.
By providing a more nuanced and comprehensive perspective; and doing away with the old, over-copied handouts from decades past: we are able to shed the misinformed, and racist, stereotypes and quackery that typify generations which brought us things like: “kill the indian, save the man”, Jim Crow, and “Separate But Equal”.
We vigorously challenge the cognitive dissonance of so many California Historians, asking “Where did all the Indians go?”, at a time when the entire United States had declared war on Native Americans. … Including the first Governor of California, who called for “war of extermination” against California Native Americans.
These ideas, stereotypes, attitudes, and beliefs have managed to propagate themselves time and time again in the textbooks and lesson plans used to “educate” countless generations of Americans.
Acorn Granaries are traditional California Native food storage systems.
Granaries were made all over California. – The acorn was one of the single most important food items in California.
“Hanging Basket” stores acorns off the ground. – Some tribes built platforms to perch granaries atop of. But not all granaries were suspended.
Material defines shape. – Some granaries are made with twisted stems, blades, and vines to form a Coil Basket (or “Birdnest” design. ) Others are made with small bushells of wild grass and thatched into an “Inverted Basket” (or, Thatched-Cone Design.)
Holds acorns overwinter. – An Acorn Granary must be resilient enough to hold Acorns over the winter. Repaired and reused over many seasons.
Basket-in-shell design. – Every granary is created with an outer shell made from strong, natural material resistant to animals and insects.
Hands-On Learning Experience and Cultural Exchange
Learn about the different plants used to make Acorn Granaries; and how pests were managed before GMO and RoundUp.
Learn how to split willow to make reeds, experiment with creating the different kinds of Acorn Granaries. Strategize how to keep out squirrels, crows, and other hungry critters!
Each week will have a different focus, as we move through the steps of Acorn Granary Construction, and preparing for the harvest.
From splitting willow to making various cordage, and thatching wild grass: We will work with a mix of materials old and new. And also address the non-native plant and their uses in construction and pest management.
Most of the material gathering will take place at the Indigenous Land Lab, and the processing of cordage, thatching of wild grasses, and splitting willows will happen in town, during the Granary Construction.
This is meant to be a very mellow and open-ended process that frankly invites a little bit of creativity, and welcomes a contemporary breath of fresh air.
And we’re also open to this process taking longer than a month.
Here’s a ballpark timeframe for construction and harvest preparation.
June-July: Gather Materials and Build Acorn Granaries
August-September: Continue to prepare for Harvest, Monitor Oak Trees
The main goal here is to be totally ready by the time the acorns start to fall!
This is why we’re creating the granaries now: So we can harvest, sort, and pack our acorns into these granaries as efficiently as possible.
But, we also want to give ourselves the greatest chance of success by using multiple granaries of varying construction materials and methods. This will also give us some data to analyze and use to plan for next year!
This is an excerpt of an email to the Indigenous Land Lab mailing list.
Updates:
June 8th Willow Harvest Meetup went great! With the help and enthusiasm of our Land Lab partner, Liz, we were able to harvest about 30 pounds of willow poles and reeds.
We received donations of:
Weed whacker, from Naomi! It worked great in knocking down those weeds at the Land Lab.
Beautiful Pots and Monstrously Large Sage Trimmings from Laura! The pots are marking the outline of the site. The sage has been trimmed and is now drying.
The Acorn Granary Challenge begins on July 7th!!!
Priorities:
Collecting as much materials for Acorn Granary construction as possible.
What do we need?
Willow and Hardwood poles to create the legs and superstructure of the granary.
Willow reeds to weave the sides of the granary.
English Ivy, Honeysuckle Vines to use as cordage and help keep everything together.
Large rosemary “spears”. Like, “big ‘ol stems or branches”. These are for pest control.
Large bay tree boughs, very important for pest control.
Eucalyptus boughs, experimental non-tradish pest control.
There are other, more serious plants, like stinging nettle, which I would like to take the time and make some cordage from. Just like splitting the willow reeds to make strips for weaving the granaries.
Hard-to-find materials would be redwood bark–which would be nice to use on the outside of a granary. And then Pine Sap–which simply won’t be readily available until later, and will require some travel into higher elevations to gather.
If you would like to help gather more natural materials for Acorn Granary Construction, please sign up for the Indigenous Land Lab Email List, to help plan what dates and times work best to plan a meet-up to harvest materials.
Next Steps for the Land Lab:
These are the next steps we are anticipating.
Meet up to harvest materials for acorn granary construction.
Weed and Hemlock Management.
Cover with silage tarp for 1 month.
Plan 3 Sisters x Victory Garden (create Garden Design)
Harvest local plant seeds from around Indigenous Land Lab and Greater Bay Area
Source heirloom and native seeds.
Till soil. Make rows according to Garden Design
Build mini-greenhouse and tray/propagation tables
Fence important stuff
Begin planting cover crops or actual crops or both.
Install Acorn Granary
Begin propagation
You are invited to participate in any or all aspects of planning and working. We’re assuming tilling should happen sometime in August.
Tool & Equipment Drive
We’ve received a lot of interest, support, and some very generous donations of equipment, supplies, and money! (All donations are tax deductible!)
What do we need?
We’re still looking for the basics:
Shovels
Metal Rakes
Pickaxe
Hoes & Scrapers
Saws
Post driver
Specific things we need:
Silage tarp (for area 30′ x 30′)
8 fence posts
Chicken-wire (120′ x 4′)
3-5 Cubic Yards of Compost
*Once the size and design of the restoration nursery is finalized, we will be adding construction materials to our list of specifics.
We managed to find a roto-tiller we can use when we’re ready!
Some of these things we know we can borrow, like a post driver. But other stuff–like shovels and rakes–we need to keep on hand.
Luckily, we don’t need a large amount of anything other than Silage Tarp, Chicken-Wire, and Compost.
Best ways to support?
Join us in harvesting Willow, Bay Leaf, and Nettle for granary construction.
Donate tools: If you have some tools, supplies, or equipment on this list, we can pick it up. If you have a truckload of compost, we can meet you at the land lab for a drop off.
Alameda Native History Project is fiscally sponsored by The Hack Foundation (d.b.a. Hack Club), a 501(c)(3) nonprofit (EIN: 81-2908499). Any monetary donation, or donation in-kind is tax deductible, and you will receive a donation receipt whether you want it or not. LOL. I mean, if you say no, then we won’t, but who doesn’t like a small write-off?
What Next?
Check your garden for the plants we need. Check your neighbors’ too!
Come out and harvest materials for granary construction! (Plan on about 2-3 hours. Sometime next week.) We’ve got lots of water and snacks.Please bring a bag lunch.
The next meeting should happen in early July. Think about when you’re generally available for a 30-60 minute Online Meeting. Our meetings are fast, agendized, and focused on business and planning. Feel free to ask questions or submit a topic for the next meeting and I’ll do my best to make sure it’s covered/included.
Anyway, it’s Pride Week, so things are totally hectic as I volunteer for the Gay American Indians. Check out the attached fliers for GAI events. Consider marching with Gay American Indians at Pride!
June 24, 1979; Gay American Indians banner at Civic Center during San Francisco “Gay Freedom Day Parade”. Photo by Joe Altman.
It’s official, the first and oldest Two-Spirit Society in the Nation, the Gay American Indians, will be appearing as their own contingent in the San Francisco Pride Parade to celebrate their 49th year in existence.
This year’s (2024) theme is “Visibility is Our Essence“.
What’s more, homophobia and learned anti-traditional behavior on reservations across Native America helped form a mass exodus of LGBTQ Native American people from their homelands, into the cities.
Because of the discrimination and ignorance both at home, and in the Castro (and other cities), LGBTQ Native American people suffered from depression, and languished from being kept out of and separated from the social support networks enjoyed by our white gay counter-parts. This situation only compounded a suicide and substance abuse epidemic–which started soon after the Relocation Act (of 1956), and still plagues our communities today.
Just because we were weren’t let into businesses and bars on the Castro certainly did not mean we were spared from “Gay Diseases” like, AIDS–which ravaged the Gay American Indian community. In fact, the AIDS Epidemic hollowed out the Native American LGBTQ community worldwide.
And, the ignorance and homophobia surrounding the virus created an impenetrable stigma which resulted in the unnecessary pain and suffering, and indignities seen across the Gay Community, but which profoundly Two-Spirit People in their own Native American communities–some of which would not let their own relatives be buried in their own cemeteries, on their own homelands.
HIV/AIDS testing and care services are still needed in Native America.
The other 36% of people who are not on medicine may not be at fault. They may be part of the 20% that doesn’t even know they’re infected; they may be unable to receive the care they need because of stigma from within their rural healthcare communities (which I have experienced first-hand) or because of the myriad barriers to gaining access to, and retaining, HIV/AIDS care and treatments.
The amount of research The lack of testing & research done on the prevalence, rates, and effects of HIV/AIDS on Native American People and Communities means that most Health & Service Agencies are blind to the true extent and impact of the epidemic on our friends and relatives. This issue became front and center when, in 1987, the late Jodi Harry became the first Native (that we know of) to be diagnosed with HIV/AIDS. [Harry would later take his own life.]
GAI will never forget the brothers and sisters we lost to HIV/AIDS. And we honor them every day we continue to breathe and fight for the rights and representation of our Two-Spirits relatives everywhere.
The Term “Two-Spirit”
… Refers to Native American people who do not fit the Western/European idea of what Men and Women are, and what their roles in society should be.
[The whole premise of this first sentence is offensive to Native American people because we honestly don’t care what white people think of us. And, it’s for the very reason that all People of Color have been disregarded, or all together regarded as a monolith, that has led to countless inequities in every facet of our existence in society, from healthcare to sports. In fact, the consideration and explanation of People of Color by people who treat mayonnaise as a spice, and consider the sun an enemy has never really worked out for us, at all.]
The term “two-spirit” came about as a preferred moniker to the term “berdache“–which is a french slur meaning “boy whore”–and is widely offensive to LGBTQ Native American People from a diverse plethora of tribes, communities, and backgrounds–and especially Lesbian Women, and people Assigned Female At Birth (AFAB.)
Because of the work the Gay American Indians did in bringing forth their research, and the opinions of researchers like Will Roscoe, Paula Gunn Allen, Maurice Kenny, in the first Gay American Indians Anthology: “Living the Spirit”….
… And comments and narratives from Two-Spirit People like GAI co-founders Barbara Cameron, and Randy Burns; Erna Pahe; and people like notable activist and Tribal Law Expert Clyde Hall during the 1993 American Anthropological Association Annual Meeting….
In 2025, next year, the Gay American Indians will be celebrating their 50th Anniversary. And we are going all out. We are going to be creating story boards and presentations to honor:
GAI co-founder Barbara Cameron, and her legacy as an activist, SF Pride Board Member, published author, and more.
Memorial to GAI Members who Lost Their Lives to HIV/AIDS
Commemorating GAI Veteran and Their Service To Our Country
History of Gay American Indians over Five Decades, from 1975 to 2025
If you are a GAI Member, or are an archivist, photographer, or someone who has articles, photos, recordings or other things which you think will help us tell the story of the Gay American Indians’ 50 Year Legacy, please reach out to us directly so we can arrange a time to talk about your collection/item.
If you would like to show your support for Gay American Indians, and Two-Spirits everywhere, by marching with us in this, or next years’ San Francisco Pride Parade, you can reach out to us by emailing: gai@nativehistoryproject.org.
Check out GAI’s event Friday, June 28th:
For more info email GAI@nativehistoryproject.org; or call Randy Burns (650) 359-6473
This is less a news event, than this is a prayer for healing, learning, and success. I’m humbled and ecstatic to say the Indigenous Land Lab is happening.
There is land for a lab. With amazing potential. There are seeds. And water. We are ready to begin.
"All the flowers of all the tomorrows are in the seeds of today."
The plan, right now, is to have a (mini) propagation lab, small nursery, and 3 Sisters x Victory Demo Garden.
And all of it will be made from the ground up.
What a great place to start. This is exciting.
You can share in this awesome journey, too!
Bring gloves, a hat, and your waiver. LOL. (No, for real, it’s for our fiscal sponsor.)
We’ll provide water, some shade, and (hopefully) lunch during official workdays. (At least snacks!)
You can support the Indigenous Land Lab in other ways, too!
The first, of course, would be by donating landscaping & gardening equipment you no longer use. But, we would be especially grateful for the use of your walk-behind “brush mower”, “brush hog” or “rotor cutter”.
The land we have is wild, and untamed. It’s overgrown with invasive grass, some hemlock, and a random shrub or two. This is why our list sounds more like a fire crew equipment list than what you’d expect for an established garden.
Here’s a list of what we would really like to get our hands on:
Tools
Metal Rakes
Shovels
Pickaxes
Hoes & Scrapers
Chingaderas (a fire tool good for “extracting deep rooted fuels”)
Post drivers
Saws (hacksaw, chainsaw)
Equipment
A walk-behind Brush Mower/Brush Hog/Rotocutter
Rototiller
Supply locker/chest/weatherproof box
Supplies
Chicken-wire
Fence Posts
If you wish to donate any of these tools, or if you have other tools you’d like to donate:
Please send us an email ( collab@nativehistoryroject.org ) so we can arrange a good time to come to you, receive your generous donation, and supply you with a donation receipt you can use for tax purposes.
One more way to support the Indigenous Land Lab is to donate to the Alameda Native History Project.
Alameda Native History Project is fiscally sponsored by The Hack Foundation (d.b.a. Hack Club), a 501(c)(3) nonprofit (EIN: 81-2908499). As such: all donations you make are tax deductible.
